Discovery Box| (0.30) | (Lev 14:48) | 1 tn Heb “And if the priest entering [infinitive absolute] enters [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. |
| (0.30) | (Lev 13:39) | 3 tn Heb “he,” but the regulation applies to a man or a woman (v. 38a). In the translation “the person” is used to specify the referent more clearly. |
| (0.30) | (Lev 13:35) | 1 tn Heb “And if spreading (infinitive absolute) it spreads further (finite verb).” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. |
| (0.30) | (Lev 13:12) | 1 tn Heb “And if spreading [infinitive absolute] it spreads out [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. |
| (0.30) | (Lev 13:7) | 1 tn Heb “And if spreading [infinitive absolute] it spreads [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p. |
| (0.30) | (Lev 5:9) | 2 tn Heb “the remainder in the blood.” The preposition ב (bet, “in”) is used here to mean “some among” a whole collection of something. |
| (0.30) | (Exo 36:18) | 1 tn The construction uses the infinitive construct from the verb “to be” to express this purpose clause: “to be one,” or, “so that it might be a unit.” |
| (0.30) | (Exo 35:26) | 1 tn The text simply uses a prepositional phrase, “with/in wisdom.” It seems to be qualifying “the women” as the relative clause is. |
| (0.30) | (Exo 35:23) | 1 tn The text uses a relative clause with a resumptive pronoun for this: “who was found with him,” meaning “with whom was found.” |
| (0.30) | (Exo 35:21) | 3 tn Heb “his spirit made him willing.” The verb is used in Scripture for the freewill offering that people brought (Lev 7). |
| (0.30) | (Exo 34:34) | 1 tn The construction uses a infinitive construct for the temporal clause; it is prefixed with the temporal preposition: “and in the going in of Moses.” |
| (0.30) | (Exo 34:29) | 5 tn The temporal clause parallels the first temporal clause; it uses the same infinitive construct, but now with a suffix referring to Moses. |
| (0.30) | (Exo 34:10) | 1 tn Here again is a use of the futur instans participle; the deictic particle plus the pronoun precedes the participle, showing what is about to happen. |
| (0.30) | (Exo 34:2) | 2 sn The same word is used in Exod 33:21. It is as if Moses was to be at his post when Yahweh wanted to communicate to him. |
| (0.30) | (Exo 33:22) | 1 sn Note the use in Exod 40:3, “and you will screen the ark with the curtain.” The glory is covered, veiled from being seen. |
| (0.30) | (Exo 33:20) | 1 tn In view of the use of the verb “can, be able to” in the first clause, this imperfect tense is given a potential nuance. |
| (0.30) | (Exo 33:8) | 3 tn The subject of this verb is specified with the individualizing use of “man”: “and all Israel would station themselves, each person (man) at the entrance to his tent.” |
| (0.30) | (Exo 33:12) | 1 tn The Hiphil imperative is from the same verb that has been used before for bringing the people up from Egypt and leading them to Canaan. |
| (0.30) | (Exo 33:15) | 2 tn The construction uses the active participle to stress the continual going of the presence: if there is not your face going. |
| (0.30) | (Exo 33:5) | 5 tn This last clause begins with the interrogative “what,” but it is used here as an indirect interrogative. It introduces a noun clause, the object of the verb “know.” |
