(0.50) | (Luk 23:10) | 1 tn Or “and the scribes.” See the note on the phrase “experts in the law” in 5:21. |
(0.50) | (Luk 22:66) | 1 tn Or “and the scribes.” See the note on the phrase “experts in the law” in 5:21. |
(0.50) | (Luk 22:2) | 2 tn Or “and the scribes.” See the note on the phrase “experts in the law” in 5:21. |
(0.50) | (Luk 20:46) | 2 tn Or “of the scribes.” See the note on the phrase “experts in the law” in 5:21. |
(0.50) | (Luk 20:39) | 2 tn Or “some of the scribes.” See the note on the phrase “experts in the law” in 5:21. |
(0.50) | (Luk 20:19) | 2 tn Or “The scribes” See the note on the phrase “experts in the law” in 5:21. |
(0.50) | (Luk 19:47) | 2 tn Grk “and the scribes.” See the note on the phrase “experts in the law” in 5:21. |
(0.50) | (Luk 20:1) | 5 tn Or “and the scribes.” See the note on the phrase “experts in the law” in 5:21. |
(0.50) | (Luk 19:22) | 3 tn Note the contrast between this slave, described as “wicked,” and the slave in v. 17, described as “good.” |
(0.50) | (Luk 18:24) | 3 sn The kingdom of God is a major theme of Jesus’ teaching. See the note on this phrase in v. 16. |
(0.50) | (Luk 17:33) | 2 tn Grk “soul.” See the discussion of this Greek term in the note on “life” in Luke 9:24. |
(0.50) | (Luk 15:30) | 1 sn Note the younger son is not “my brother” but this son of yours (an expression with a distinctly pejorative nuance). |
(0.50) | (Luk 15:2) | 3 tn Or “and the scribes.” See the note on the phrase “experts in the law” in 5:21. |
(0.50) | (Luk 13:29) | 4 sn The kingdom of God is a major theme of Jesus’ teaching. See the note on this phrase in v. 18. |
(0.50) | (Luk 13:28) | 3 sn The kingdom of God is a major theme of Jesus’ teaching. See the note on this phrase in v. 18. |
(0.50) | (Luk 13:20) | 2 sn The kingdom of God is a major theme of Jesus’ teaching. See the note on this phrase in v. 18. |
(0.50) | (Luk 12:18) | 2 sn Note how often the first person pronoun is present in these verses. The farmer is totally self absorbed. |
(0.50) | (Luk 11:53) | 1 tn Or “the scribes.” See the note on the phrase “experts in the law” in 5:21. |
(0.50) | (Luk 11:43) | 3 sn The later Jewish summary of oral tradition, the Talmud, notes elaborate greetings for rabbis. The rebuke here is for pride. |
(0.50) | (Luk 11:36) | 1 tn This is a first class condition in the Greek text, so the example ends on a hopeful, positive note. |