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(0.35) (2Co 7:3)

tn The words “with you” are not in the Greek text, but are implied.

(0.35) (2Co 6:11)

tn Grk “our mouth has been open to you,” an idiom for openness in communication.

(0.35) (2Co 2:3)

tn The words “to you” are not in the Greek text but are implied.

(0.35) (2Co 2:4)

tn Or “the love that I have in great measure for you.”

(0.35) (2Co 2:5)

tn Or “(not to say too much)”; Grk “(not to burden you [with words]).”

(0.35) (2Co 2:8)

tn Or “I urge you to show that your love for him is real.”

(0.35) (2Co 1:21)

tn Grk “But he who establishes us together with you in Christ and anointed us is God.”

(0.35) (2Co 1:14)

tn Grk “that we are your boast even as you are our boast.”

(0.35) (1Co 16:1)

tn Grk “as I directed the churches of Galatia, so also you yourselves do.”

(0.35) (Rom 11:20)

tn Grk “well!”, an adverb used to affirm a statement. It means “very well,” “you are correct.”

(0.35) (Rom 9:20)

tn Grk “On the contrary, O man, who are you to talk back to God?”

(0.35) (Rom 3:4)

tn Or “prevail when you judge.” A quotation from Ps 51:4.

(0.35) (Rom 2:3)

tn Grk “do you think this,” referring to the clause in v. 3b.

(0.35) (Rom 2:1)

tn That is, “you have nothing to say in your own defense” (so translated by TCNT).

(0.35) (Rom 1:12)

tn Grk “that is, to be comforted together with you through the faith in one another.”

(0.35) (Rom 1:10)

tn Grk “succeed in coming to you in the will of God.”

(0.35) (Act 25:5)

tn Grk “let those who are influential among you” (i.e., the powerful).

(0.35) (Act 13:47)

tn Grk “that you should be for salvation,” but more simply “to bring salvation.”

(0.35) (Act 13:34)

tn The pronoun “you” is plural here. The promises of David are offered to the people.

(0.35) (Act 5:28)

tn Grk “We commanded you with a commandment” (a Semitic idiom that is emphatic).



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