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Discovery Box| (0.35) | (Hos 5:9) | 3 tn The substantival use of the Niphal participle נֶאֱמָנָה (neʾemanah, “that which is sure”) refers to an event that will occur in the future (BDB 52 s.v. אָמַן 2). |
| (0.35) | (Dan 11:14) | 3 tn Heb “sons of violence.” “Son(s)” is sometimes used idiomatically in Hebrew to indicate that someone is characterized by a certain quality. So the expression “sons of violence” means that these individuals will be characterized by violent deeds. |
| (0.35) | (Eze 28:24) | 2 tn Heb “and there will not be for the house of Israel a brier that pricks and a thorn that inflicts pain from all the ones who surround them, the ones who scorn them.” |
| (0.35) | (Lam 3:57) | 1 tn The verb could be understood as a precative (“Draw near”). The perspective of the poem seems to be that of prayer during distress rather than a testimony that God has delivered someone. |
| (0.35) | (Lam 1:9) | 10 tn Heb “an enemy.” While it is understood that the enemy is Jerusalem’s, not using the pronoun in Hebrew leaves room to imply to God that the enemy is not only Jerusalem’s but also God’s. |
| (0.35) | (Jer 51:40) | 1 sn This statement is highly ironic in light of the fact that the Babylonians were compared to lions and lion cubs (v. 38). Here they are like lambs, rams, and male goats that are to be led off to be slaughtered. |
| (0.35) | (Jer 50:2) | 5 tn The verbs here are all in the tense that views the actions as though they were already done (the Hebrew prophetic perfect). The verbs in the next verse are a mixture of prophetic perfects and imperfects that announce future actions. |
| (0.35) | (Jer 50:2) | 5 sn This refers to the fact that the idols that the Babylonians worshiped will not be able to protect them but will instead be carried off into exile with the Babylonians themselves (cf. Isa 46:1-2). |
| (0.35) | (Jer 43:9) | 3 sn All the commentaries point out that this was not Pharaoh’s (main) palace but a governor’s residence or other government building that Pharaoh occupied when he was in Tahpanhes. |
| (0.35) | (Jer 41:9) | 2 sn It is generally agreed that the cistern referred to here is one of several that Asa dug for supplying water as part of the defense system constructed at Mizpah (cf. 1 Kgs 15:22; 2 Chr 16:6). |
| (0.35) | (Jer 39:16) | 4 tn Heb “And they [= my words for disaster] will come to pass [= happen] before you on that day [i.e., the day that I bring them to pass/carry them out].” |
| (0.35) | (Jer 31:18) | 3 tn Heb “like an untrained calf.” The metaphor is that of a calf that has never been broken to bear the yoke (cf. Hos 4:16; 10:11). |
| (0.35) | (Jer 30:5) | 2 tn Heb “We have heard the sound of panic and of fear, and there is no peace.” It is generally agreed that the person of the verb presupposes that this is an unintroduced quote of the people. |
| (0.35) | (Jer 14:18) | 1 tn The word “starvation” has been translated “famine” elsewhere in this passage. It is the word that refers to hunger. The “starvation” here may be war induced and not simply that which comes from famine per se. “Starvation” will cover both. |
| (0.35) | (Jer 14:13) | 3 tn The words “that you said” are not in the text but are implicit from the first person in the affirmation that follows. They are supplied in the translation for clarity. |
| (0.35) | (Jer 9:20) | 3 sn In this context the “word of the Lord” that they are to listen for is the word of the lament that they are to teach their daughters and neighbors. |
| (0.35) | (Jer 9:17) | 4 tn Heb “Call for the mourning women that they may come and send for the wise/skilled women that they may come.” The verbs here are masculine plural, addressed to the people. |
| (0.35) | (Jer 9:10) | 3 tn Heb “for the mountains.” However, the context makes clear that it is the grasslands or pastures on the mountains that are meant. The words “for the grasslands” are supplied in the translation for clarity. |
| (0.35) | (Jer 7:14) | 3 tn Heb “I will do to the house that my name is called over it, that you are trusting in it, and to the place…, as I did to Shiloh.” |
| (0.35) | (Isa 36:10) | 1 sn In v. 10 the chief adviser develops further the argument begun in v. 7. He claims that Hezekiah has offended the Lord and that the Lord has commissioned Assyria as his instrument of discipline and judgment. |
