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(0.40) (2Jo 1:5)

tn “The one” is not in the Greek text. It is supplied for clarity in English.

(0.40) (2Jo 1:3)

tn “And” is not in the Greek text. It is supplied for smoothness in English.

(0.40) (1Jo 4:1)

tn The phrase “to determine” is not in the Greek text, but is supplied for clarity.

(0.40) (1Jo 3:9)

tn Grk “his”; the referent (God) has been specified in the translation for clarity.

(0.40) (1Jo 3:3)

tn “Focused” is not in the Greek text, but is supplied for clarity.

(0.40) (1Jo 2:7)

tn “Already” is not in the Greek text, but is supplied for clarity.

(0.40) (2Pe 2:19)

tn Grk “for by what someone is overcome, to this he is enslaved.”

(0.40) (2Pe 2:10)

tn There is no “and” in Greek; it is supplied for the sake of English convention.

(0.40) (2Pe 2:4)

tn The genitive ζόφου (zophou) is taken as a genitive of place. See previous note for discussion.

(0.40) (2Pe 1:9)

tn Grk “to the one for whom these things are not present.”

(0.40) (2Pe 1:13)

tn Or “tent.” The author uses this as a metaphor for his physical body.

(0.40) (1Pe 5:9)

tn Grk “knowing,” a participle that usually denotes a reason for the related action.

(0.40) (1Pe 4:12)

tn Grk “at the burning among you, occurring to you for testing.”

(0.40) (1Pe 4:5)

tn Grk “the one”; the referent (Jesus Christ) has been specified in the translation for clarity.

(0.40) (1Pe 3:13)

tn Here καί (kai) has been translated as “For” to indicate that what follows gives an explanation.

(0.40) (1Pe 2:23)

tn Grk “to the one”; the referent (God) has been specified in the translation for clarity.

(0.40) (1Pe 1:24)

sn Here all flesh is a metaphor for humanity—human beings as both frail and temporary.

(0.40) (1Pe 1:10)

tn Grk “who prophesied about the grace that is to/for you.”

(0.40) (1Pe 1:6)

tn Grk “Though now, for a little while if necessary, you may have to suffer.”

(0.40) (Jam 5:3)

tn Or “hoarded up treasure for the last days”; Grk “in the last days.”



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