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(0.30) (Hos 3:2)

tc The LXX reads, “a homer of barley and a measure of wine,” a reading followed by some English translations (e.g., NRSV, NLT).

(0.30) (Hos 2:14)

tn Following the future-time-referent participle (מְפַתֶּיהָ, méfatteha), there is a string of perfects introduced by vav consecutive that refer to future events.

(0.30) (Hos 1:2)

tn Heb “to Hosea.” The proper name is replaced by the pronoun here to avoid redundancy in English (cf. NIV, NCV, NLT).

(0.30) (Dan 11:15)

sn This well-fortified city is apparently Sidon. Its capture from the Ptolemies by Antiochus the Great was a strategic victory for the Seleucid kingdom.

(0.30) (Dan 10:13)

tc The Greek version of Theodotion reads “I left him [i.e., Michael] there,” and this is followed by a number of English translations (cf. NAB, NRSV, NLT).

(0.30) (Dan 3:2)

tn Aram “Nebuchadnezzar the king.” The proper name and title have been replaced by the relative pronoun (“he”) in the translation for stylistic reasons.

(0.30) (Eze 44:31)

tn The words “by a wild animal” are not in the Hebrew text but have been supplied in the translation as a clarification of the circumstances.

(0.30) (Eze 41:17)

tc The LXX does not have the word “by measurements.” The word may be a technical term referring to carpentry technique, the exact meaning of which is unclear.

(0.30) (Eze 40:47)

tn Heb “100 cubits long and 100 cubits wide, a square” (i.e., 52.5 meters by 52.5 meters).

(0.30) (Eze 33:22)

tn Heb “by the time of the arrival to me.” For clarity the translation specifies the refugee as the one who arrived.

(0.30) (Eze 16:47)

tn The Hebrew expression has a temporal meaning as illustrated by the use of the phrase in 2 Chr 12:7.

(0.30) (Eze 16:21)

tn Heb “and you gave them, by passing them through to them.” Some believe this alludes to the pagan practice of making children pass through the fire.

(0.30) (Eze 9:2)

sn The six men plus the scribe would equal seven, which was believed by the Babylonians to be the number of planetary deities.

(0.30) (Eze 6:3)

tn The introductory formula “Hear the word of the Sovereign Lord” parallels a pronouncement delivered by the herald of a king (2 Kgs 18:28).

(0.30) (Eze 5:12)

sn Judgment by plague, famine, and sword occurs in Jer 21:9; 27:13; Ezek 6:11, 12; 7:15.

(0.30) (Lam 4:9)

tn Heb “those slain of hunger.” The genitive-construct denotes instrumentality: “those slain by hunger,” that is, those who are dying of hunger.

(0.30) (Lam 3:9)

tn Heb “he has made my paths crooked.” The implication is that the paths by which one might escape cannot be traversed.

(0.30) (Lam 2:1)

sn Chapter 2 continues the use of feminine epithets (e.g., “Daughter Zion”) despite initially portraying Jerusalem as an object destroyed by the angered enemy, God.

(0.30) (Jer 50:1)

tn Heb “The word that the Lord spoke concerning Babylon, concerning the land of the Chaldeans, by the hand of Jeremiah the prophet.”

(0.30) (Jer 48:17)

sn This refers both to the nearby nations and to those who lived farther away and had heard of Moab’s power and might only by repute.



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