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Discovery Box| (0.37) | (Jer 32:17) | 2 tn This is an attempt to render the Hebrew particle normally translated “behold.” See the translator’s note on 1:6 for the usage of this particle. |
| (0.37) | (Jer 31:22) | 2 sn Israel’s backsliding is forgotten and forgiven. They had once been characterized as an apostate people (3:14, 22; the word “apostate” and “unfaithful” are the same in Hebrew) and figuratively depicted as an adulterous wife (3:20). Now they are viewed as having responded to his invitation (compare 31:18-19 with 3:22-25). Hence they are no longer depicted as an unfaithful daughter but as an unsullied virgin (see the literal translation of “my dear children” in vv. 4, 21 and the study note on v. 4.) |
| (0.37) | (Jer 29:27) | 1 tn Heb “So why have you not reprimanded Jeremiah…?” The rhetorical question functions as an emphatic assertion made explicit in the translation. |
| (0.37) | (Jer 29:23) | 2 tn Heb “prophesying lies in my name.” For an explanation of this idiom see the study notes on 14:14 and 23:27. |
| (0.37) | (Jer 29:21) | 2 tn Heb “prophesying lies in my name.” For an explanation of this idiom see the study notes on 14:14 and 23:27. |
| (0.37) | (Jer 28:13) | 1 tn Heb “Hananiah, ‘Thus says the Lord….” The translation uses an indirect quotation here used to eliminate one level of embedded quotation. |
| (0.37) | (Jer 18:6) | 2 tn The words “deals with the clay” are not in the text. They are part of an elliptical comparison and are supplied in the translation here for clarity. |
| (0.37) | (Jer 17:10) | 1 sn For an earlier reference to this motif see Jer 11:20. For a later reference see Jer 20:12. See also Ps 17:2-3. |
| (0.37) | (Jer 14:20) | 1 sn For a longer example of an individual identifying with the nation and confessing their sins and the sins of their forefathers, see Ps 106. |
| (0.37) | (Jer 11:21) | 3 tc The MT reads the second person masculine singular suffix “your life,” but LXX reflects an alternative reading of the first person common singular suffix “my life.” |
| (0.37) | (Jer 9:8) | 3 tn Heb “With his mouth a person speaks peace to his neighbor, but in his heart he sets an ambush for him.” |
| (0.37) | (Jer 7:9) | 2 tn Heb “You go/follow after.” See the translator’s note at 2:5 for an explanation of the idiom involved here. |
| (0.37) | (Jer 7:6) | 3 tn Heb “going/following after.” See the translator’s note at 2:5 for an explanation of the idiom involved here. |
| (0.37) | (Jer 6:4) | 2 tn Heb “Sanctify war.” This is probably an idiom from early Israel’s holy wars in which religious rites were to precede the battle. |
| (0.37) | (Jer 5:16) | 2 tn Heb “his quiver [is] an open grave.” The order of the lines has been reversed to make the transition from “nation” to “their arrows” easier. |
| (0.37) | (Jer 4:16) | 6 tn Heb “They have raised their voices against.” The verb here, a vav (ו) consecutive with an imperfect, continues the nuance of the preceding participle “are coming.” |
| (0.37) | (Jer 3:19) | 2 sn The imagery here appears to be that of treating the wife as an equal heir with the sons and of giving her the best piece of property. |
| (0.37) | (Jer 3:2) | 3 tn Heb “You sat for them [the lovers, i.e., the foreign gods] beside the road like an Arab in the desert.” |
| (0.37) | (Jer 3:5) | 2 tn Heb “You do the evil and you are able.” This is an example of hendiadys, meaning, “You do all the evil that you are able to do.” |
| (0.37) | (Jer 2:31) | 1 tn Heb “a land of the darkness of Yah [= thick or deep darkness].” The idea of danger is an added connotation in this context. |
