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(0.51) (Lam 3:57)

tn The verb could be understood as a precative (“Say”).

(0.51) (Lam 2:12)

tn Heb “to their mother,” understood as a collective singular.

(0.51) (Lam 2:3)

tn Heb “he burned in Jacob like a flaming fire.”

(0.51) (Lam 1:16)

tn Heb “For a comforter is far from me.”

(0.51) (Lam 1:14)

tn Heb “my transgressions are bound with a yoke.”

(0.51) (Jer 51:56)

tn Heb “for a destroyer is coming against her, against Babylon.”

(0.51) (Jer 51:12)

tn Heb “Raise a banner against the walls of Babylon.”

(0.51) (Jer 48:42)

tn Heb “Moab will be destroyed from [being] a people.”

(0.51) (Jer 31:31)

tn Or “a renewed covenant” (also in vv. 22-23).

(0.51) (Jer 26:23)

sn A standard part of international treaties at this time was a stipulation of mutual extradition of political prisoners. Jehoiakim was a vassal of Pharaoh Necho (see 2 Kgs 23:34-35) and undoubtedly had such a treaty with him.

(0.51) (Jer 27:5)

sn See Dan 4:17 for a similar statement.

(0.51) (Jer 26:11)

tn Heb “a sentence of death to this man.”

(0.51) (Jer 25:38)

tn Heb “Like a lion he has left his lair.”

(0.51) (Jer 17:11)

tn Heb “he will be [= prove to be] a fool.”

(0.51) (Jer 14:22)

tn The rhetorical negatives are balanced by a rhetorical positive.

(0.51) (Jer 12:8)

tn Heb “have become to me like a lion.”

(0.51) (Jer 12:3)

tn Heb “set aside for them a day of killing.”

(0.51) (Jer 10:22)

tn Heb “The sound of a report, behold, it is coming.”

(0.51) (Jer 5:3)

tn Heb “They made their faces as hard as a rock.”

(0.51) (Jer 4:31)

sn Jerusalem is personified as a helpless young woman giving birth.



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