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Discovery Box| (0.27) | (Isa 22:7) | 2 tn Heb “taking a stand, take their stand.” The infinitive absolute emphasizes the following finite verb. The translation attempts to bring out this emphasis with the adverb “confidently.” |
| (0.27) | (Isa 20:1) | 1 tn Heb “In the year the commanding general came to Ashdod, when Sargon king of Assyria sent him, and he fought against Ashdod and captured it.” |
| (0.27) | (Isa 19:20) | 2 tn Heb “a sign and a witness to the Lord of Heaven’s Armies [traditionally, “the Lord of hosts”] in the land of Egypt.” |
| (0.27) | (Isa 16:9) | 2 tc The form אֲרַיָּוֶךְ (ʾarayyavekh) should be emended to אֲרַוָּיֶךְ (ʾaravvayekh; the vav [ו] and yod [י] have been accidentally transposed) from רָוָה (ravah, “be saturated”). |
| (0.27) | (Isa 15:5) | 4 tn Heb “For the ascent of Luhith, with weeping they go up it; for [on] the road to Horonaim an outcry over shattering they raise up.” |
| (0.27) | (Isa 14:16) | 1 tn The word “thinking” is supplied in the translation in order to make it clear that the next line records their thoughts as they gaze at him. |
| (0.27) | (Isa 14:15) | 1 tn The prefixed verb form is taken as a preterite. Note the use of perfects in v. 12 to describe the king’s downfall. |
| (0.27) | (Isa 14:12) | 2 tn Some understand the verb חָלַשׁ (khalash) to mean “weaken,” but HALOT 324 s.v. II חלשׁ proposes a homonym here meaning “defeat.” |
| (0.27) | (Isa 12:4) | 3 tn Heb “bring to remembrance that his name is exalted.” The Lord’s “name” stands here for his character and reputation. |
| (0.27) | (Isa 11:14) | 2 tn Heb “on the shoulder of Philistia toward the sea.” This refers to the slopes of the hill country west of Judah. See HALOT 506 s.v. כָּתֵף. |
| (0.27) | (Isa 11:15) | 4 tn Heb “the river”; capitalized in some English versions (e.g., ASV, NASB, NRSV) as a reference to the Euphrates River. |
| (0.27) | (Isa 11:3) | 2 tn Heb “by what appears to his eyes”; KJV “after the sight of his eyes”; NIV “by what he sees with his eyes.” |
| (0.27) | (Isa 10:33) | 1 sn As in vv. 12 (see the note there) and 18, the Assyrians are compared to a tree/forest in vv. 33-34. |
| (0.27) | (Isa 10:33) | 2 tn Heb “the exalted of the height.” This could refer to the highest branches (cf. TEV) or the tallest trees (cf. NIV, NRSV). |
| (0.27) | (Isa 10:26) | 2 sn According to Judg 7:25, the Ephraimites executed the Midianite general Oreb at a rock which was subsequently named after the executed enemy. |
| (0.27) | (Isa 10:3) | 1 tn Heb “the day of visitation” (so KJV, ASV), that is, the day when God arrives to execute justice on the oppressors. |
| (0.27) | (Isa 9:13) | 1 tn This verse describes the people’s response to the judgment described in vv. 11-12. The perfects are understood as indicating simple past. |
| (0.27) | (Isa 9:15) | 1 tn Heb “the elder and the one lifted up with respect to the face.” For another example of the Hebrew idiom, see 2 Kgs 5:1. |
| (0.27) | (Isa 9:4) | 2 sn This alludes to Gideon’s victory over Midian (Judg 7-8), when the Lord delivered Israel from an oppressive foreign invader. |
| (0.27) | (Isa 8:20) | 2 tn Heb “If they do not speak according to this word, [it is] because it has no light of dawn.” The literal translation suggests that “this word” refers to the instruction/testimony. However, it is likely that אִם לֹא (ʾim-loʾ) is asseverative here, as in 5:9. In this case “this word” refers to the quotation recorded in v. 19. For a discussion of the problem see J. N. Oswalt, Isaiah (NICOT), 230, n. 9. The singular pronoun in the second half of the verse is collective, referring back to the nation (see v. 19b). |
