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Discovery Box| (0.27) | (Isa 40:28) | 2 sn Exiled Israel’s complaint (v. 27) implies that God might be limited in some way. Perhaps he, like so many of the pagan gods, has died. Or perhaps his jurisdiction is limited to Judah and does not include Babylon. Maybe he is unable to devise an adequate plan to rescue his people, or is unable to execute it. But v. 28 affirms that he is not limited temporally or spatially nor are his power and wisdom restricted in any way. He can and will deliver his people, if they respond in hopeful faith (v. 31a). |
| (0.27) | (Isa 40:16) | 2 sn The point is that not even the Lebanon forest could supply enough wood and animals for an adequate sacrifice to the Lord. |
| (0.27) | (Isa 40:13) | 2 tn In this context רוּחַ (ruakh) likely refers to the Lord’s “mind,” or mental faculties, rather than his personal Spirit (see BDB 925 s.v. 6). |
| (0.27) | (Isa 40:6) | 2 tn The words “the first voice responds” are supplied in the translation for clarification. The first voice tells the second one what to declare. |
| (0.27) | (Isa 39:8) | 2 tn Heb “and he said.” The verb אָמַר (ʾamar, “say”) is sometimes used of what one thinks (that is, says to oneself). |
| (0.27) | (Isa 38:20) | 1 tn The infinitive construct is used here to indicate that an action is imminent. See GKC 348-49 §114.i, and IBHS 610 §36.2.3g. |
| (0.27) | (Isa 38:11) | 1 tn The Hebrew text has יָהּ יָהּ (yah yah, the abbreviated form of יְהוָה [yehvah] repeated), but this probably should be emended to יְהוָה. |
| (0.27) | (Isa 37:30) | 3 sn This refers to crops that grew up on their own (that is, without cultivation) from the seed planted in past years. |
| (0.27) | (Isa 37:26) | 1 tn Having quoted the Assyrian king’s arrogant words in vv. 23-24, the Lord now speaks to the king. |
| (0.27) | (Isa 37:26) | 2 tn Heb “Have you not heard?” The rhetorical question expresses the Lord’s amazement that anyone might be ignorant of what he is about to say. |
| (0.27) | (Isa 37:4) | 1 tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.” |
| (0.27) | (Isa 35:2) | 1 tn The ambiguous verb form תִּפְרַח (tifrakh) is translated as a jussive because it is parallel to the jussive form תָגֵל (tagel). |
| (0.27) | (Isa 33:9) | 3 tn Heb “Lebanon is ashamed.” The Hiphil is exhibitive, expressing the idea, “exhibits shame.” In this context the statement alludes to the withering of vegetation. |
| (0.27) | (Isa 32:14) | 2 tn Hebrew עֹפֶל (ʿofel), probably refers here to a specific area within the city of Jerusalem. See HALOT 861 s.v. II עֹפֶל. |
| (0.27) | (Isa 33:1) | 2 tn Heb “and the deceitful one”; NAB, NIV “O traitor”; NRSV “you treacherous one.” In the parallel structure הוֹי (hoy, “woe [to]”) does double duty. |
| (0.27) | (Isa 31:4) | 3 tn Some prefer to translate the phrase לִצְבֹּא עַל (litsboʾ ʿal) as “fight against,” but the following context pictures the Lord defending, not attacking, Zion. |
| (0.27) | (Isa 31:4) | 2 tn Heb “Though there is summoned against it fullness of shepherds, by their voice it is not terrified, and to their noise it does not respond.” |
| (0.27) | (Isa 30:27) | 2 tn Heb “his anger burns, and heaviness of elevation.” The meaning of the phrase “heaviness of elevation” is unclear, for מַשָּׂאָה (massaʾah, “elevation”) occurs only here. Some understand the term as referring to a cloud (elevated above the earth’s surface), in which case one might translate, “and in heavy clouds” (cf. NAB “with lowering clouds”). Others relate the noun to מָשָׂא (masaʾ, “burden”) and interpret it as a reference to judgment. In this case one might translate, “and with severe judgment.” The present translation assumes that the noun refers to his glory and that “heaviness” emphasizes its degree. |
| (0.27) | (Isa 30:5) | 1 tn The present translation follows the marginal (Qere) reading of the Hebrew text; the consonantal text (Kethib) has “made to stink, decay.” |
| (0.27) | (Isa 29:23) | 3 sn Holy One of Jacob is similar to the phrase “Holy One of Israel” common throughout Isaiah; see the at Isa 1:4. |
