Discovery Box| (0.28) | (Hos 2:7) | 2 tn In the Hebrew text the accusative direct-object pronoun אֹתָם (ʾotam, “them”) is omitted/elided for balanced poetic parallelism. The LXX supplies αὐτούς (autous, “them”); but it is not necessary to emend the MT because this is a poetic literary convention rather than a textual problem. |
| (0.28) | (Eze 20:9) | 3 tn Heb “to whom I made myself known before their eyes to bring them out from the land of Egypt.” The translation understands the infinitive construct (“to bring them out”) as indicating manner. God’s deliverance of his people from Egypt was an act of self-revelation in that it displayed his power and his commitment to his promises. |
| (0.28) | (Jer 44:12) | 3 tn Or “All of them without distinction,” or “All of them from the least important to the most important”; Heb “From the least to the greatest.” See the translator’s note on 42:1 for the meaning of this idiom. |
| (0.28) | (Jer 43:12) | 2 tn Heb “burn them or carry them off as captives.” Some of the commentaries and English versions make a distinction between the objects of the verbs, i.e., burn the temples and carry off the gods. However, the burning down of the temples is referred to later in v. 13. |
| (0.28) | (Jer 32:42) | 2 tn Heb “As I have brought all this great disaster on these people, so I will bring upon them all the good fortune that I am promising them.” The translation has broken down the longer Hebrew sentence to better conform to English style. |
| (0.28) | (Jer 31:28) | 1 tn Heb “Just as I watched over them to uproot and to tear down, to destroy and demolish and bring disaster, so I will watch over them to build and to plant.” The words here repeat those of 1:10 and 1:12. |
| (0.28) | (Jer 29:4) | 2 sn Elsewhere Nebuchadnezzar is seen as the one who carried them into exile (cf. 27:20; 29:1). Here and in v. 14 the Lord is seen as the one who sends them into exile. The Lord is the ultimate cause, and Nebuchadnezzar is his agent or servant (cf. 25:9; 27:6; and notes). |
| (0.28) | (Jer 25:14) | 2 tn Heb “according to their deeds and according to the work of their hands.” The two phrases are synonymous; it would be hard to represent them both in translation without being redundant. The translation attempts to represent them by the qualifier “all” before the first phrase. |
| (0.28) | (Jer 24:9) | 2 tn Heb “I will make them for a terror, for a disaster, to all the kingdoms of the earth, for a reproach and for a proverb, for a taunt and for a curse, in all the places which I banish them there.” The complex Hebrew sentence has been broken down into equivalent shorter sentences to conform more with contemporary English style. |
| (0.28) | (Jer 16:16) | 2 tn Heb “Behold, I am about to send for many fishermen, and they will catch them. And after that I will send for many hunters, and they will hunt them from every mountain and from every hill and from the cracks in the rocks.” |
| (0.28) | (Jer 16:11) | 1 tn These two sentences have been recast in English to break up a long Hebrew sentence and incorporate the oracular formula “says the Lord (Heb ‘oracle of the Lord’),” which occurs after, “Your fathers abandoned me.” In Hebrew the two sentences read, “When you tell them these things, and they say, ‘…,’ then tell them, ‘Because your ancestors abandoned me,’ oracle of the Lord.” |
| (0.28) | (Jer 15:9) | 5 tn Heb “I will deliver those of them that survive to the sword before their enemies.” The referent of “them” is ambiguous. Does it refer to the children of the widow (nearer context) or the people themselves (more remote context, v. 7)? Perhaps it was meant to include both. Verse seven spoke of the destruction of the people and the killing off of the children. |
| (0.28) | (Jer 11:14) | 3 tc The rendering “when disaster strikes them” is based on reading “at the time of” (בְּעֵת, beʿet), with a number of Hebrew mss and the versions, instead of “on account of” (בְּעַד, beʿad). W. L. Holladay (Jeremiah [Hermeneia], 1:347) is probably right in assuming that the MT has been influenced by “for them” (בַעֲדָם, vaʿadam) earlier in the verse. |
| (0.28) | (Jer 8:19) | 6 sn The people’s cry and the Lord’s interruption reflect the same argument that was set forth in the preceding chapter. They have misguided confidence that the Lord is with them regardless of their actions, and he responds that their actions have provoked him to the point of judging them. See especially 7:4 and 7:30. |
| (0.28) | (Isa 57:18) | 2 tc The MT has וְאַנְחֵהוּ (veʾankhehu) from נָחָה (nakhah) “I will lead them,” but the consonantal text may also be read as וַאֲנִחֵהוּ (vaʾanikhehu) from נוּחַ (nuakh) “I will give them rest.” The MT is supported by Aquila and the Vulgate, though 1QIsaa omits the verb and the LXX and Targum offer mixed evidence. |
| (0.28) | (Isa 38:16) | 1 tn The translation offered here is purely speculative. The text as it stands is difficult and obscure. It reads literally, “O Lord, on account of them [the suffix is masculine plural], they live, and to all in them [the suffix is feminine plural], life of my spirit.” |
| (0.28) | (Isa 34:16) | 5 tn Heb “and his spirit, he gathers them.” The pronominal suffix (“them”) is feminine plural, referring to the birds mentioned in v. 15b or to all of the creatures listed in vv. 14b-15 (all of which are identified with feminine nouns). |
| (0.28) | (Isa 34:17) | 1 tn Heb “and he causes the lot to fall for them.” Once again the pronominal suffix (“them”) is feminine plural, referring to the birds mentioned in v. 15b or to all of the creatures listed in vv. 14b-15 (all of which are identified with feminine nouns). |
| (0.28) | (Isa 2:9) | 2 tn Heb “don’t lift them up.” The idiom “lift up” (נָשָׂא with לְ, nasaʾ with preposition lamed) can mean “spare, forgive” (see Gen 18:24, 26). Here the idiom plays on the preceding verbs. The idolaters are bowed low as they worship their false gods; the prophet asks God not to “lift them up.” |
| (0.28) | (Ecc 3:18) | 4 tn The two infinitives לְבָרָם (levaram, “to make it clear to them”) and וְלִרְאוֹת (velirʾot, “and to show”) function as a verbal hendiadys (the two verbs are associated with one another to communicate a single idea). The first verb functions adverbially and the second retains its full verbal force: “to clearly show them.” |
