Discovery Box| (0.43) | (Job 5:4) | 4 tn The text simply says “and there is no deliverer.” The entire clause could be subordinated to the preceding clause, and rendered simply “without a deliverer.” |
| (0.43) | (Job 1:5) | 6 tn The text does not have “according to”; the noun “number” is an accusative that defines the extent of his actions (GKC 373-74 §118.e, h). |
| (0.43) | (Est 6:1) | 1 tn Heb “and the sleep of the king fled.” In place of the rather innocuous comment of the Hebrew text, the LXX reads here, “And the Lord removed the sleep from the king.” The Greek text thus understands the statement in a more overtly theological way than does the Hebrew text, although even in the Hebrew text there may be a hint of God’s providence at work in this matter. After all, this event is crucial to the later reversal of Haman’s plot to destroy the Jewish people, and a sympathetic reader is likely to look beyond the apparent coincidence. |
| (0.43) | (Neh 13:16) | 2 tn The words “of all places” are not in the Hebrew text but have been supplied in the translation to indicate the emphasis on Jerusalem. |
| (0.43) | (Neh 13:31) | 1 tn The words “I also provided for” are not included in the Hebrew text, but are supplied in the translation for the sake of clarity. |
| (0.43) | (Neh 10:35) | 1 tn The words “we accept responsibility” are not included in the Hebrew text, but are inferred from v. 33 (so also in v. 36). |
| (0.43) | (Neh 10:1) | 1 tn The words “were the following names” are not in the Hebrew text but have been supplied in the translation for clarity. Cf. vv. 9, 10, 14. |
| (0.43) | (Neh 9:30) | 1 tn The Hebrew expression here is elliptical. The words “your kindness” are not included in the Hebrew text, but have been supplied in the translation for clarity. |
| (0.43) | (Neh 8:9) | 1 tc The unexpected reference to Nehemiah here has led some scholars to suspect that the phrase “Nehemiah the governor” is a later addition to the text and not original. |
| (0.43) | (Neh 1:2) | 2 tn The Hebrew text does not include the words “to me”; these words were supplied in the translation for the sake of clarity. |
| (0.43) | (Ezr 9:4) | 2 tn Heb “the exile”; the words “the people” are not in the Hebrew text, but are supplied in the translation for clarity. |
| (0.43) | (Ezr 8:18) | 1 tn Heb “and Sherebiah.” The words “this man was” are not in the Hebrew text, but have been supplied in the translation for clarity and for stylistic reasons. |
| (0.43) | (Ezr 7:1) | 2 tn The words “came up from Babylon” do not appear in the Hebrew text until v. 6. They have been supplied here for the sake of clarity. |
| (0.43) | (2Ch 25:28) | 3 tc The Hebrew text has “Judah,” but some medieval mss read “David,” as does the parallel passage in 2 Kgs 14:20. |
| (0.43) | (2Ch 24:22) | 4 tn Heb “and seek [—].” The direct object of “seek” is omitted in the Hebrew text but implied; “vengeance” is supplied for clarification. |
| (0.43) | (2Ch 20:24) | 1 tn Heb “Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah. |
| (0.43) | (2Ch 20:13) | 1 tn Heb “Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah. |
| (0.43) | (2Ch 20:4) | 1 tn The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the people of Judah. |
| (0.43) | (2Ch 14:7) | 1 tn The words “the people of” are supplied in the translation for clarification. The Hebrew text uses the name “Judah” by metonymy for the people of Judah. |
| (0.43) | (2Ch 10:14) | 1 tc The Hebrew text reads, “I will make heavy your yoke,” but many medieval Hebrew mss and other ancient textual witnesses have, “my father made heavy your yoke.” |
