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(0.40) (Eze 18:6)

tn Heb “does not lift up his eyes.” This refers to looking to idols for help.

(0.40) (Eze 17:3)

tn The parable assumes the defection of Zedekiah to Egypt and his rejection of Babylonian lordship.

(0.40) (Eze 12:12)

tn The words “his belongings” are not in the Hebrew text but are implied.

(0.40) (Eze 1:9)

tn Heb “They each went in the direction of one of his faces.”

(0.40) (Lam 3:27)

tn Heb “in his youth.” The preposition ב (bet) functions in a temporal sense: “when.”

(0.40) (Jer 46:10)

tn Heb “a day of vengeance, for [the purpose of] taking vengeance against his adversaries.”

(0.40) (Jer 32:4)

tn Heb “his [Zedekiah’s] mouth will speak with his [Nebuchadnezzar’s] mouth, and his eyes will see his eyes.” The verbs here are an obligatory imperfect and its vav consecutive perfect equivalent. (See IBHS 508-9 §31.4g for discussion and examples of the former and IBHS 528 §32.2.1d, n. 16, for the latter.)

(0.40) (Jer 27:15)

sn The verbs are again plural, referring to the king and his royal advisers.

(0.40) (Jer 23:20)

tn Heb “until he has acted and until he has carried out the purposes of his heart.”

(0.40) (Jer 18:11)

tn Heb “Turn, each one from his wicked way.” See v. 8.

(0.40) (Jer 11:19)

tn Heb “so that his name will not be remembered any more.”

(0.40) (Jer 10:23)

tn Heb “Not to a man the walking and the establishing his step.”

(0.40) (Isa 65:20)

tn Heb “or an old [man] who does not fill out his days.”

(0.40) (Isa 63:12)

tn Heb “who caused to go at the right hand of Moses the arm of his splendor.”

(0.40) (Isa 60:21)

tn Heb “a shoot of his planting, the work of my hands, to reveal splendor.”

(0.40) (Isa 60:2)

tn Or “glory” (so most English versions); TEV “the brightness of his presence.”

(0.40) (Isa 59:1)

tn Heb “or his ear too heavy [i.e., “dull”] to hear.”

(0.40) (Isa 57:17)

tn Heb “and he walked [as an] apostate in the way of his heart.”

(0.40) (Isa 57:18)

tn Heb “his ways” (so KJV, NASB, NIV); TEV “how they acted.”

(0.40) (Isa 57:1)

tn Or perhaps, “understands.” Heb “and there is no man who sets [it] upon [his] heart.”



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