Discovery Box| (0.37) | (Act 16:36) | 3 tn Grk “So coming out now go in peace.” The participle ἐξελθόντες (exelthontes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.37) | (Act 14:14) | 4 tn So BDAG 307 s.v. ἐκπηδάω 1, “rush (lit. ‘leap’) out…εἰς τὸν ὄχλον into the crowd Ac 14:14.” |
| (0.37) | (Act 13:51) | 1 tn The participle ἐκτιναξάμενοι (ektinaxamenoi) is taken temporally. It could also be translated as a participle of attendant circumstance (“So they shook…and went”). |
| (0.37) | (Act 8:27) | 2 tn Grk “So getting up he went.” The aorist participle ἀναστάς (anastas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.37) | (Act 7:39) | 1 tn Grk “whom our.” The continuation of the sentence as a relative clause is awkward in English, so a new sentence was started in the translation at this point. |
| (0.37) | (Act 5:25) | 2 sn Obeying God (see v. 29), the apostles were teaching again (4:18-20; 5:20). They did so despite the risk. |
| (0.37) | (Act 2:24) | 3 sn The term translated pains is frequently used to describe pains associated with giving birth (see Rev 12:2). So there is irony here in the mixed metaphor. |
| (0.37) | (Joh 16:19) | 3 tn Καί (kai) has been translated as “so” here to indicate the following statement is a result of Jesus’ observation in v. 19a. |
| (0.37) | (Joh 11:51) | 2 tn The word “Jewish” is not in the Greek text, but is clearly implied by the context (so also NIV; TEV “the Jewish people”). |
| (0.37) | (Joh 5:1) | 1 sn The temporal indicator After this is not specific, so it is uncertain how long after the incidents at Cana this occurred. |
| (0.37) | (Joh 4:1) | 3 tn Grk “Jesus”; the repetition of the proper name is somewhat redundant in English (see the beginning of the verse) and so the pronoun (“he”) has been substituted here. |
| (0.37) | (Joh 1:5) | 3 tn Grk “and,” but the context clearly indicates a contrast, so this has been translated as an adversative use of καί (kai). |
| (0.37) | (Luk 24:52) | 1 tn Here καί (kai) has been translated as “so” to indicate the result of Jesus’ ascension and the concluding summary of Luke’s Gospel. |
| (0.37) | (Luk 24:33) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the Lord’s appearance to them. |
| (0.37) | (Luk 24:25) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the disciples’ inability to believe in Jesus’ resurrection. |
| (0.37) | (Luk 24:32) | 3 tn This is a collective singular use of the term καρδία (kardia), so each of their hearts were burning, a reference itself to the intense emotion of their response. |
| (0.37) | (Luk 23:31) | 1 tn Grk “if they do such things.” The plural subject here is indefinite, so the active voice has been translated as a passive (see ExSyn 402). |
| (0.37) | (Luk 23:9) | 1 tn Here δέ (de) has been translated as “so” to indicate the implied result of the previous statements in the narrative about Herod’s desire to see Jesus. |
| (0.37) | (Luk 23:3) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the charges brought in the previous verse. |
| (0.37) | (Luk 22:58) | 2 sn In Mark 14:69, the same slave girl made the charge. So apparently Peter was being identified by a variety of people. |
