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(0.40) (Job 14:13)

tn The optative mood is introduced here again with מִי יִתֵּן (mi yitten), literally, “who will give?”

(0.40) (Job 14:8)

tn The Hiphil of זָקַן (zaqan, “to be old”) is here an internal causative, “to grow old.”

(0.40) (Job 13:3)

tn The Hebrew title for God here is אֶל־שַׁדַּי (ʾel shadday, “El Shaddai”).

(0.40) (Job 12:7)

tn The singular verb is used here with the plural collective subject (see GKC 464 §145.k).

(0.40) (Job 10:15)

tn The exclamation occurs only here and in Mic 7:1.

(0.40) (Job 9:29)

tn Here הֶבֶל (hevel, “breath, vapor, vanity”) is used as an adverb (adverbial accusative).

(0.40) (Job 6:25)

tn The וּ (vav) here introduces the antithesis (GKC 484-85 §154.a).

(0.40) (Job 5:20)

sn Targum Job here sees an allusion to the famine of Egypt and the war with Amalek.

(0.40) (Job 5:21)

sn The Targum saw here a reference to Balaam and the devastation brought on by the Midianites.

(0.40) (Job 1:12)

tn The versions add a verb here: “delivered to” or “abandoned to” the hand of Satan.

(0.40) (Est 8:13)

tn Heb “this” (so NASB); most English versions read “that” here for stylistic reasons.

(0.40) (Est 2:16)

tc The Greek MSS Codex Alexandrinus (A) and Codex Vaticanus (B) read “twelfth” here.

(0.40) (Est 2:21)

tc The LXX does not include the names “Bigthan and Teresh” here.

(0.40) (Neh 13:2)

tn Heb “bread.” The Hebrew term is generic here, however, referring to more than bread alone.

(0.40) (Neh 5:5)

tn Heb “there is not power for our hand.” The Hebrew expression used here is rather difficult.

(0.40) (Neh 4:7)

sn Chapter 4 begins here in the Hebrew text (BHS). See the note at 4:1.

(0.40) (Neh 2:7)

tn Heb “beyond the river,” here and often elsewhere in the Book of Nehemiah.

(0.40) (Ezr 9:7)

tc The MT lacks “and” here, but see the LXX and Vulgate.

(0.40) (Ezr 4:7)

tc It is preferable to delete the MT’s וּכְתָב (ukhetav) here.

(0.40) (2Ch 29:36)

tn Heb “the people.” The pronoun “them” has been used here for stylistic reasons, to avoid redundancy.



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