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(0.51) (Dan 9:24)

tn Heb “vision and prophecy.” The expression is a hendiadys.

(0.51) (Dan 8:5)

tn Heb “and behold, a he-goat of the goats.”

(0.51) (Dan 7:12)

tn Aram “a prolonging of life was granted to them.”

(0.51) (Dan 4:27)

tn Aram “if there may be a lengthening to your prosperity.”

(0.51) (Dan 4:6)

tn Aram “from me there was placed a decree.”

(0.51) (Dan 2:14)

tn Aram “returned prudence and counsel.” The expression is a hendiadys.

(0.51) (Dan 2:3)

tn Heb “I have dreamed a dream” (so KJV, ASV).

(0.51) (Eze 37:5)

tn Heb “I am about to bring a spirit.”

(0.51) (Eze 36:26)

sn That is, a heart that symbolizes a will that is stubborn and unresponsive (see 1 Sam 25:37). In Rabbinic literature a “stone” was associated with an evil inclination (b. Sukkah 52a).

(0.51) (Eze 33:30)

tn Heb “one to one, a man to his brother.”

(0.51) (Eze 28:7)

sn This is probably a reference to the Babylonians.

(0.51) (Eze 26:10)

tn Heb “like those who enter a breached city.”

(0.51) (Eze 25:10)

tn Heb “I will give it for a possession.”

(0.51) (Eze 20:12)

tn Heb “to become a sign between me and them.”

(0.51) (Eze 16:5)

sn A similar concept is found in Deut 32:10.

(0.51) (Eze 10:1)

tn Or “like a dome.” See 1:22-26.

(0.51) (Lam 5:6)

tn Heb “we have given the hand”; cf. NRSV “We have made a pact.” This is a Semitic idiom meaning “to make a treaty with” someone, placing oneself in a subservient position as vassal. The prophets criticized these treaties.

(0.51) (Lam 4:7)

sn Lapis lazuli is a dark-blue semiprecious stone.

(0.51) (Lam 4:2)

tn Heb “the work of the hands of a potter.”

(0.51) (Lam 3:61)

tn The verb could be understood as a precative (“Hear”).



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