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Discovery Box| (0.27) | (Jer 26:16) | 3 tn Heb “For in the name of the Lord our God he has spoken to us.” The emphasis is on “in the name of…” |
| (0.27) | (Jer 26:12) | 1 tn Heb “Jeremiah said to all the leaders and all the people….” See the note on the word “said” in the preceding verse. |
| (0.27) | (Jer 26:4) | 1 tn Heb “thus says the Lord, ‘…’.” The use of the indirect quotation in the translation eliminates one level of embedded quotation to avoid confusion. |
| (0.27) | (Jer 25:34) | 1 tn Heb “Wail and cry out, you shepherds. Roll in the dust, you leaders of the flock.” The terms have been reversed to explain the figure. |
| (0.27) | (Jer 25:34) | 1 sn The term “shepherd” has been used several times in the book of Jeremiah to refer to the leaders of the people, who were responsible for taking care of their people, who are compared to a flock. (See Jer 23:1-4 and the notes there.) Here the figure has some irony involved in it. It is the shepherds who are to be slaughtered like sheep. They may have considered themselves “choice vessels” (the literal translation of “fine pottery”), but they would be slaughtered and lie scattered on the ground (v. 33) like broken pottery. |
| (0.27) | (Jer 25:30) | 1 tn The word “Jeremiah” is not in the text. It is supplied in the translation to make clear who is being addressed. |
| (0.27) | (Jer 25:27) | 4 tn The words “this cup” are not in the text but are implicit to the metaphor and the context. They are supplied in the translation for clarity. |
| (0.27) | (Jer 23:25) | 1 tn The words, “The Lord says” are not in the text. They are supplied in the translation for clarity to show that the Lord continues speaking. |
| (0.27) | (Jer 23:20) | 3 tn The translation is intended to reflect a Hebrew construction where a noun functions as the object of a verb from the same root word (the Hebrew cognate accusative). |
| (0.27) | (Jer 22:16) | 2 tn Heb “Is that not what it means to know me?” The question is rhetorical and expects a positive answer. It is translated in the light of the context. |
| (0.27) | (Jer 22:20) | 3 sn If the passages in this section are chronologically ordered, this refers to the help that Jehoiakim relied on when he rebelled against Nebuchadnezzar. |
| (0.27) | (Jer 21:12) | 2 tn Heb “to the morning” = “morning by morning” or “each morning.” See Isa 33:2 and Amos 4:4 for parallel usage. |
| (0.27) | (Jer 21:12) | 5 tn Heb “Lest my wrath go out like fire and burn with no one to put it out because of the evil of your deeds.” |
| (0.27) | (Jer 20:18) | 1 tn Heb “Why did I come forth from the womb to see [= so that I might see] trouble and grief and that my days might be consumed in shame?” |
| (0.27) | (Jer 20:10) | 6 tn All the text says literally is, “Perhaps he can be enticed so that we can prevail over him.” However, the word “enticed” needs some qualification. As W. McKane (Jeremiah [ICC], 1:479) notes, it should probably be read in the context of the “stumbling” (= “something that would lead to my downfall”). Hence “slipping up” has been supplied as an object. It is vague enough to avoid specifics, as the original text does, but suggests some reference to “something that would lead to my downfall.” |
| (0.27) | (Jer 19:14) | 1 tn Heb “And Jeremiah entered from Topheth, where the Lord had sent him to prophesy, and he stood in the courtyard of the Lord’s temple.” |
| (0.27) | (Jer 19:11) | 3 tn Heb “Like this I will break this people and this city, just as one breaks the vessel of a potter that is not able to be repaired.” |
| (0.27) | (Jer 19:6) | 2 tn Heb “it will no longer be called to this place Topheth or the Valley of Ben Hinnom but the Valley of Slaughter.” |
| (0.27) | (Jer 18:14) | 1 sn Israel’s actions are contrary to nature. See the same kind of argumentation in Jer 2:11 and 8:7. |
| (0.27) | (Jer 18:18) | 3 sn These are the three channels through whom God spoke to his people in the OT. See Jer 8:8-10 and Ezek 7:26. |
