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(0.30) (Exo 35:23)

tn The conjunction in this verse is translated “or” because the sentence does not intend to say that each person had all these things. They brought what they had.

(0.30) (Exo 33:8)

tn The subject of this verb is specified with the individualizing use of “man”: “and all Israel would station themselves, each person (man) at the entrance to his tent.”

(0.30) (Exo 14:7)

tn Heb “every chariot of Egypt.” After the mention of the best chariots, the meaning of this description is “all the other chariots.”

(0.30) (Exo 13:11)

sn The name “the Canaanite” (and so collective for “Canaanites”) is occasionally used to summarize all the list of Canaanitish tribes that lived in the land.

(0.30) (Exo 9:20)

tn Heb “the one fearing.” The singular expression here and throughout vv. 20-21 refers to all who fit the description.

(0.30) (Exo 6:1)

sn In Exod 12:33 the Egyptians were eager to send (release) Israel away in haste because they all thought they were going to die.

(0.30) (Gen 41:56)

tn Or “over the entire land”; Heb “over all the face of the earth.” The disjunctive clause is circumstantial-temporal to the next clause.

(0.30) (Gen 41:56)

tc The MT reads “he opened all that was in [or “among”] them.” The translation follows the reading of the LXX and Syriac versions.

(0.30) (Gen 41:46)

tn Heb “and he passed through all the land of Egypt”; this phrase is interpreted by JPS to mean that Joseph “emerged in charge of the whole land.”

(0.30) (Gen 39:22)

tn Heb “all which they were doing there, he was doing.” This probably means that Joseph was in charge of everything that went on in the prison.

(0.30) (Gen 35:6)

tn Heb “and Jacob came to Luz which is in the land of Canaan—it is Bethel—he and all the people who were with him.”

(0.30) (Gen 27:33)

tn Heb “Who then is he who hunted game and brought [it] to me so that I ate from all before you arrived and blessed him?”

(0.30) (Gen 14:3)

tn Heb “all these,” referring only to the last five kings named. The referent has been specified as “these last five kings” in the translation for clarity.

(0.30) (Gen 13:1)

tn Heb “And Abram went up from Egypt, he and his wife and all which was his, and Lot with him, to the Negev.”

(0.30) (Gen 6:22)

tn The last clause seems redundant: “and thus (כֵּן, ken) he did.” It underscores the obedience of Noah to all that God had said.

(0.28) (2Co 7:4)

tn Grk “I am overflowing with joy in all our suffering”; the words “in the midst of” are not in the Greek text but are supplied to clarify that Paul is not rejoicing in the suffering itself, but in his relationship with the Corinthians in the midst of all his suffering.

(0.28) (Rom 8:32)

tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all—How will he not also with him give us all things?”

(0.28) (Act 27:24)

sn The safety of all who are sailing with you. In a sense, Paul’s presence protects them all. For Luke, it serves as a picture of what the gospel does through Christ and through the one who brings the message.

(0.28) (Act 23:8)

tn BDAG 55 s.v. ἀμφότεροι 2 has “all, even when more than two are involved…Φαρισαῖοι ὁμολογοῦσιν τὰ ἀ. believe in them all 23:8.” On this belief see Josephus, J. W. 2.8.14 (2.163); Ant. 18.1.3 (18.14).

(0.28) (Luk 21:28)

sn These things are all the events of vv. 8-27. Disciples represent the righteous here. The events surrounding the fall of the nation are a down payment on a fuller judgment to come on all humanity. The presence of one guarantees the other.



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