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Discovery Box| (0.40) | (Gen 24:51) | 1 tn Following the imperatives, the jussive with the prefixed conjunction indicates purpose or result. |
| (0.40) | (Gen 24:3) | 1 tn Following the imperative, the cohortative with the prefixed conjunction indicates purpose. |
| (0.40) | (Gen 23:13) | 3 tn After the imperative, the cohortative with the prefixed conjunction expresses purpose or result. |
| (0.40) | (Gen 23:4) | 4 tn Following the imperative, the cohortative with the prefixed conjunction expresses purpose. |
| (0.40) | (Gen 22:5) | 3 tn The disjunctive clause (with the compound subject preceding the verb) may be circumstantial and temporal. |
| (0.40) | (Gen 21:22) | 1 sn God is with you. Abimelech and Phicol recognized that Abraham enjoyed special divine provision and protection. |
| (0.40) | (Gen 20:7) | 3 tn After the preceding jussive (or imperfect), the imperative with vav conjunctive here indicates result. |
| (0.40) | (Gen 19:34) | 2 tn Heb “to lie with.” The phrase is a euphemism for sexual relations. |
| (0.40) | (Gen 19:32) | 3 tn Or “that we may preserve.” Here the cohortative with vav (ו) conjunctive indicates their ultimate goal. |
| (0.40) | (Gen 19:15) | 3 tn Or “with the iniquity [i.e., punishment] of the city” (cf. NASB, NRSV). |
| (0.40) | (Gen 18:24) | 1 tn Heb “lift up,” perhaps in the sense of “bear with” (cf. NRSV “forgive”). |
| (0.40) | (Gen 18:10) | 2 tn The Hebrew construction is emphatic, using the infinitive absolute with the imperfect tense. |
| (0.40) | (Gen 17:18) | 1 tn The wish is introduced with the Hebrew particle לוּ (lu), “O that.” |
| (0.40) | (Gen 10:26) | 4 sn The name Hazarmaveth should be equated with Hadramawt, located in Southern Arabia. |
| (0.40) | (Gen 10:10) | 4 sn Akkad, or ancient Agade, was associated with Sargon and located north of Babylon. |
| (0.40) | (Gen 8:3) | 3 tn The vav (ו) consecutive with the preterite here describes the consequence of the preceding action. |
| (0.40) | (Gen 5:22) | 2 tn Heb “and Enoch walked with God, after he became the father of Methuselah, [for] 300 years.” |
| (0.40) | (Gen 4:5) | 2 tn Heb “and it was hot to Cain.” This Hebrew idiom means that Cain “burned” with anger. |
| (0.40) | (Gen 3:22) | 1 tn The particle הֵן (hen) introduces a foundational clause, usually beginning with “since, because, now.” |
| (0.39) | (Mat 28:20) | 2 sn I am with you. Matthew’s Gospel begins with the prophecy that the Savior’s name would be “Emmanuel, that is, ‘God with us,’” (1:23, in which the author has linked Isa 7:14 and 8:8, 10 together) and it ends with Jesus’ promise to be with his disciples forever. The Gospel of Matthew thus forms an inclusio about Jesus in his relationship to his people that suggests his deity. |
