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Discovery Box| (0.30) | (Jer 9:26) | 1 tn Heb “all those who are cut off on the side of the head who live in the desert.” KJV and some other English versions (e.g., NIV “who live in the desert in distant places”; NLT “who live in distant places”) have followed the interpretation that this is a biform of an expression meaning, “end or remote parts of the [far] corners [of the earth].” This interpretation is generally abandoned by the more recent commentaries and lexicons (see, e.g. BDB 802 s.v. פֵּאָה 1 and HALOT 858 s.v. פֵּאָה 1.β). It occurs also in 25:33; 49:32. |
| (0.30) | (Jer 9:25) | 2 tn Heb “punish all who are circumcised in the flesh.” The translation is contextually motivated to better bring out the contrast that follows. |
| (0.30) | (Jer 7:2) | 2 sn That is, all those who have passed through the gates of the outer court and are standing in the courtyard of the temple. |
| (0.30) | (Isa 66:3) | 3 tn Heb “one who offers an offering, pig’s blood.” Some understand a comparison, but see the note at the end of the first line. |
| (0.30) | (Isa 49:7) | 4 tn MT’s Piel participle (“to the one who rejects”) does not fit contextually. The form should be revocalized as a Pual, “to the one rejected.” |
| (0.30) | (Isa 48:4) | 2 sn The image is that of a person who has tensed the muscles of the face and neck as a sign of resolute refusal. |
| (0.30) | (Isa 45:9) | 5 tn Heb “your work, there are no hands for it,” i.e., “your work looks like something made by a person who has no hands.” |
| (0.30) | (Isa 45:11) | 4 tn Heb “Do you command me about…?” The rhetorical question sarcastically expresses the Lord’s disgust with those who question his ways. |
| (0.30) | (Isa 44:25) | 3 tn Heb “who turns back the wise” (so NRSV); NIV “overthrows the learning of the wise”; TEV “The words of the wise I refute.” |
| (0.30) | (Isa 42:14) | 2 sn The imagery depicts the Lord as a warrior who is eager to fight and can no longer hold himself back from the attack. |
| (0.30) | (Isa 41:26) | 1 tn The words “who announced it” are supplied in the translation for clarification. The interrogative particle and verb are understood by ellipsis (see the preceding line). |
| (0.30) | (Isa 37:12) | 2 tn Heb “Did the gods of the nations whom my fathers destroyed rescue them—Gozan and Haran, and Rezeph and the sons of Eden who are in Telassar?” |
| (0.30) | (Isa 33:18) | 3 sn The people refer to various Assyrian officials who were responsible for determining the amount of taxation or tribute Judah must pay to the Assyrian king. |
| (0.30) | (Isa 29:21) | 1 tn Heb “the ones who make a man a sinner with a word.” The Hiphil of חָטָא (khataʾ) here has a delocutive sense: “declare a man sinful/guilty.” |
| (0.30) | (Isa 24:14) | 1 sn The remnant of the nations (see v. 13) may be the unspecified subject. If so, then those who have survived the judgment begin to praise God. |
| (0.30) | (Isa 14:25) | 2 tn Heb “him.” This is a collective singular referring to the nation, or a reference to the king of Assyria, who by metonymy stands for the entire nation. |
| (0.30) | (Isa 13:3) | 1 tn Heb “my consecrated ones,” i.e., those who have been set apart by God for the special task of carrying out his judgment. |
| (0.30) | (Isa 10:20) | 3 tn Heb “on one who strikes him down.” This individual is the king (“foreign leader”) of the oppressing nation (which NLT specifies as “the Assyrians”). |
| (0.30) | (Isa 3:26) | 1 tn Heb “she will be empty, on the ground she will sit.” Jerusalem is personified as a destitute woman who sits mourning the empty city. |
| (0.30) | (Ecc 8:14) | 4 tn Heb “to whom it happens according to the deeds of the wicked”; or “who are punished for the deeds of the wicked.” |
