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(0.35) (Psa 86:15)

sn The psalmist’s confession of faith in this verse echoes Exod 34:6.

(0.35) (Psa 84:6)

tn This rare word may refer to the early (or autumn) rains (see Joel 2:23).

(0.35) (Psa 74:14)

tn The prefixed verbal form is understood as a preterite in this narrational context.

(0.35) (Psa 73:15)

tn Heb “If I had said, ‘I will speak out like this.’”

(0.35) (Psa 73:16)

tn Heb “and [when] I pondered to understand this, troubling it [was] in my eyes.”

(0.35) (Psa 73:24)

tn The imperfect verbal form here suggests this is the psalmist’s ongoing experience.

(0.35) (Psa 72:8)

tn The prefixed verbal form is a (shortened) jussive form, indicating this is a prayer of blessing.

(0.35) (Psa 72:7)

tn Heb “sprout up,” like crops. This verse continues the metaphor of rain utilized in v. 6.

(0.35) (Psa 70:3)

tn The prefixed verbal form is understood as a jussive in this imprecation.

(0.35) (Psa 68:11)

tn Heb “gives a word.” Perhaps this refers to a divine royal decree or battle cry.

(0.35) (Psa 58:8)

tn This rare word also appears in Job 3:16 and Eccles 6:3.

(0.35) (Psa 53:6)

tn This refers metonymically to God, the one who lives in Zion and provides deliverance for Israel.

(0.35) (Psa 42:10)

sn “Where is your God?” The enemies ask this same question in v. 3.

(0.35) (Psa 41:9)

sn The language of this verse is applied to Judas Iscariot in John 13:18.

(0.35) (Psa 40:15)

tn The prefixed verbal form is understood as a jussive in this imprecation.

(0.35) (Psa 37:38)

tn Or “destroyed together.” In this case the psalmist pictures judgment sweeping them away as a group.

(0.35) (Psa 37:24)

tn The active participle indicates this is characteristically true. See v. 17.

(0.35) (Psa 35:6)

tn The prefixed verbal form is distinctly jussive, indicating this is a prayer.

(0.35) (Psa 34:6)

tn The pronoun refers back to “this oppressed man,” namely, the psalmist.

(0.35) (Psa 22:18)

tn Heb “casting lots.” The precise way in which this would have been done is not certain.



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