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Discovery Box| (0.20) | (Jer 48:37) | 1 tn Heb “upon every loin [there is] sackcloth.” The word “all” is restored here before “loin,” in agreement with a number of Hebrew mss and a number of versions. The words “in mourning” and “to show their sorrow” are not in the text. They have been supplied in the translation to give the average reader some idea of the significance of these acts. |
| (0.20) | (Jer 48:43) | 1 sn There is an extended use of assonance here and in the parallel passage in Isa 24:17. The Hebrew text reads פַּחַד וָפַחַת וָפָח (pakhad vafakhat vafakh). The assonance is intended to underscore the extensive trouble that is in store for them. |
| (0.20) | (Jer 48:18) | 1 tn Heb “sit in thirst.” The abstract “thirst” is put for the concrete, i.e., thirsty or parched ground (cf. Deut 8:19; Isa 35:7; Ps 107:33) for the concrete. There is no need to emend to “filth” (צֹאָה [tsoʾah] for צָמָא [tsamaʾ]) as is sometimes suggested. |
| (0.20) | (Jer 44:11) | 1 tn Heb “Behold, I am setting my face against you for evil/disaster.” For the meaning of the idiom “to set the face to/against,” see the translator’s note on 42:15 and compare the references listed there. |
| (0.20) | (Jer 42:2) | 2 sn This refers to the small remnant of people who were left of those from Mizpah who had been taken captive by Ishmael after he had killed Gedaliah and who had been rescued from him at Gibeon. There were other Judeans still left in the land of Judah who had not been killed or deported by the Babylonians. |
| (0.20) | (Jer 38:6) | 4 tn Heb “And they let Jeremiah down with ropes, and in the cistern there was no water, only mud, and Jeremiah sank in the mud.” The clauses have been reordered and restructured to create a more natural and smoother order in English. |
| (0.20) | (Jer 37:13) | 3 tn Heb “And he was in the gate of Benjamin, and there was an officer of the guard whose name [more literally, and his name] was Irijah…and he seized the prophet Jeremiah, saying.” The sentence has been broken down and simplified to better conform with contemporary English style. |
| (0.20) | (Jer 37:16) | 1 tn The particle כִּי (ki) here is probably temporal, introducing the protasis to the main clause in v. 17 (cf. BDB 473 s.v. כִּי 2.a). However, that would make the translation too long. The present translation, “So,” does what several modern English versions do here, though there are no parallels listed for this nuance in the lexicons. |
| (0.20) | (Jer 36:23) | 3 sn Heb “a scribe’s razor.” There is some irony involved here since a scribe’s razor normally trimmed the sheets to be sewn together, scraped them in preparation for writing, and erased errors. What was normally used to prepare the scroll served to destroy it. |
| (0.20) | (Jer 34:3) | 1 tn Heb “Your eyes will see the eyes of the king of Babylon, and his mouth will speak with your mouth.” For this same idiom in reverse order, see 32:4 and consult the translator’s note there for the obligatory nuance given to the verbs. |
| (0.20) | (Jer 33:18) | 1 tn Heb “And to the Levites, the priests [= the Levitical priests, the apposition in place of the adjective], there will not be cut off a man from before me who offers up burnt offering, sacrifices a cereal offering, or makes a sacrifice, all the days.” |
| (0.20) | (Jer 33:1) | 1 sn The introductory statement here ties this incident in with the preceding chapter, which was the first time that the Lord spoke to him about the matters discussed here. There is no indication of how much time passed between the two incidents, though it appears that the situation has worsened somewhat (cf. v. 4). |
| (0.20) | (Jer 32:11) | 1 tn There is some uncertainty about the precise meaning of the phrases translated “the order of transfer and the regulations.” The translation follows the interpretation suggested by J. Bright, Jeremiah (AB), 237; J. A. Thompson, Jeremiah (NICOT), 586, n. 5; and presumably BDB 349 s.v. חֹק 7, which defines the use of חֹק (khoq) here as “conditions of the deed of purchase.” |
| (0.20) | (Jer 32:5) | 1 sn Cf. Jer 34:2-3 for this same prophecy. The incident in Jer 34:1-7 appears to be earlier than this one. Here Jeremiah is confined to the courtyard of the guardhouse; there he appears to have freedom of movement. |
| (0.20) | (Jer 31:18) | 4 tn The verb here is from the same root as the preceding and is probably an example of the “tolerative Niphal,” i.e., “I let myself be disciplined/I responded to it.” See IBHS 389-90 §23.4g and note the translation of some of the examples there, especially Isa 19:22 and 65:1. |
| (0.20) | (Jer 31:18) | 5 sn There is a wordplay on several different nuances of the same Hebrew verb in vv. 16-19. The Hebrew verb שׁוּב (shuv) refers both to their turning away from God (v. 19) and to their turning back to him (v. 18). It is also the word that is used for their return to their homeland (vv. 16-17). |
| (0.20) | (Jer 30:21) | 1 sn The statement their ruler will come from their own number accords with the regulation in Deut 17:15. They would not be ruled by a foreign leader but by one of their own people. In v. 9 he is specifically said to come from the Davidic line. See the study note there. |
| (0.20) | (Jer 30:16) | 2 sn With the exception of the second line, there is a definite attempt at wordplay in each line to underline the principle of lex talionis on a national and political level. This principle has already been appealed to regarding the end of Babylonian sovereignty in 25:14 and 27:7. |
| (0.20) | (Jer 29:32) | 2 sn Compare the same charge against Hananiah in Jer 28:16 and see the note there. In this case, the false prophecy of Shemaiah is not given, but it likely had the same tenor, since he wants Jeremiah reprimanded for saying that the exile will be long and the people are to settle down in Babylon. |
| (0.20) | (Jer 29:25) | 5 tn Heb “letters.” Though GKC 397 §124.b, n. 1 denies it, this is probably a case of the plural of extension. For a similar usage see Isa 37:14, where the plural “letters” is referred to later as an “it.” Even if there were other “letters,” the focus is on the letter to Zephaniah. |
