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(0.40) (Psa 39:1)

tn Heb “I will watch my ways, from sinning with my tongue.”

(0.40) (Psa 38:3)

tn Heb “there is no health in my bones from before my sin.”

(0.40) (Psa 37:39)

tn Heb “and the deliverance of the godly [ones] [is] from the Lord.”

(0.40) (Psa 31:20)

tn Heb “you conceal them in a shelter from the strife of tongues.”

(0.40) (Psa 22:10)

tn Heb “from the womb of my mother you [have been] my God.”

(0.40) (Psa 19:6)

tn Heb “from the end of the heavens [is] its going forth.”

(0.40) (Psa 17:13)

tn Heb “rescue my life from the wicked [one] [by] your sword.”

(0.40) (Psa 10:12)

sn Rise up, O Lord! The psalmist’s mood changes from lament to petition and confidence.

(0.40) (Job 34:32)

tn Heb “what I do not see,” more specifically, “apart from [that which] I see.”

(0.40) (Job 34:13)

tn The preposition is implied from the first half of the verse.

(0.40) (Job 34:8)

tn The perfect verb with the vav (ו) consecutive carries the sequence forward from the last description.

(0.40) (Job 31:2)

tn Heb “lot of Shaddai,” which must mean “the lot from Shaddai,” a genitive of source.

(0.40) (Job 30:5)

tn The form simply is the plural verb, but it means those who drove them from society.

(0.40) (Job 22:24)

tn The Hebrew text simply has “Ophir,” a metonymy for the gold that comes from there.

(0.40) (Job 21:2)

tc The LXX negates the sentence, “that I may not have this consolation from you.”

(0.40) (Job 18:17)

tn Heb “outside.” Cf. ESV, “in the street,” referring to absence from his community’s memory.

(0.40) (Job 18:14)

tn Heb “from his tent, his security.” The apposition serves to modify the tent as his security.

(0.40) (Job 13:14)

tc Most editors reject עַל־מָה (ʿal mah) as dittography from the last verse.

(0.40) (Job 7:19)

tn Heb “according to what [= how long] will you not look away from me.”

(0.40) (Job 7:16)

tn Heb “cease from me.” This construction means essentially “leave me in peace.”



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