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(0.30) (Mat 22:31)

tn Grk “spoken to you by God, saying.” The participle λέγοντος (legontos) is redundant here in contemporary English and has not been translated.

(0.30) (Mat 19:20)

tn Grk “these things.” The referent of the pronoun (the laws mentioned by Jesus) has been specified in the translation for clarity.

(0.30) (Mat 17:24)

sn The temple tax refers to the half-shekel tax paid annually by male Jews to support the temple (Exod 30:13-16).

(0.30) (Mat 17:17)

tn Grk “O.” The marker of direct address, (ō), is functionally equivalent to a vocative and is represented in the translation by “you.”

(0.30) (Mat 13:35)

tn Grk “was spoken by the prophet, saying.” The participle λέγοντος (legontos) is redundant in contemporary English and has not been translated.

(0.30) (Mat 11:2)

tn Grk “sending by his disciples he said to him.” The words “a question” are not in the Greek text, but are implied.

(0.30) (Mat 10:6)

sn The imagery of lost sheep probably alludes to Jer 50:6, where the Jewish people have been abandoned by their leaders (“shepherds”) and allowed to go astray.

(0.30) (Mat 9:38)

tn Grk “harvest,” but by extension of meaning this refers to the crops awaiting harvest in the fields. See BDAG 453 s.v. θερισμός 2.a.

(0.30) (Mat 8:32)

sn Whatever the relationship between the demons and the pigs, the destructiveness of the demons is certainly emphasized by the drowning of their new hosts.

(0.30) (Mat 8:24)

sn The Sea of Galilee is well known for its sudden and violent storms, caused by winds blowing down the ravines from the surrounding heights.

(0.30) (Mat 7:16)

tn The Greek construction anticipates a negative answer. This is indicated in the translation by the ‘tag’ question “are they?” at the end of the sentence.

(0.30) (Mat 7:7)

tn Grk “it”; the referent (a door) is implied by the context and has been specified in the translation here and in v. 8 for clarity.

(0.30) (Mat 6:30)

sn The oven was most likely a rounded clay oven used for baking bread, which was heated by burning wood and dried grass.

(0.30) (Mat 3:6)

tn Grk “they were being baptized by him.” The passive construction has been rendered as active in the translation for the sake of English style.

(0.30) (Mat 3:5)

tn Grk “Then Jerusalem.” In the Greek text the city (Jerusalem) is put by metonymy for its inhabitants (see E. W. Bullinger, Figures of Speech, 579).

(0.30) (Mat 2:16)

sn See the note on King Herod in 2:1. Note the fulfillment of the prophecy given by the angel in 2:13.

(0.30) (Mal 3:14)

sn The people’s public display of self-effacing piety has gone unrewarded by the Lord. The reason, of course, is that it was blatantly hypocritical.

(0.30) (Zec 2:13)

sn The sense here is that God in heaven is about to undertake an occupation of his earthly realm (v. 12) by restoring his people to the promised land.

(0.30) (Hag 2:22)

tn Heb “and horses and their riders will go down, a man with a sword his brother”; KJV “every one by the sword of his brother.”

(0.30) (Hag 1:3)

tn Heb “and the word of the Lord came by the hand of Haggai the prophet, saying.” Cf. the similar expression in v. 1 and the note there.



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