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Discovery Box| (0.37) | (Mic 1:12) | 2 tc The translation assumes an emendation of חָלָה (khalah; from חִיל, khil, “to writhe”) to יִחֲלָה (yikhalah; from יָחַל, yakhal, “to wait”). |
| (0.37) | (Jon 3:9) | 1 sn The king expresses his uncertainty whether Jonah’s message constituted a conditional announcement or an unconditional decree. Jeremiah 18 emphasizes that God sometimes gives people an opportunity to repent when they hear an announcement of judgment. However, as Amos and Isaiah learned, if a people refused to repent over a period of time, the patience of God could be exhausted. The offer of repentance in a conditional announcement of judgment can be withdrawn and in its place an unconditional decree of judgment issued. The initial difficulty, in many cases, of determining whether a prophecy of coming judgment is conditional or unconditional explains the king’s uncertainty. |
| (0.37) | (Jon 2:3) | 7 tn Heb “your breakers and your waves.” This phrase is a nominal hendiadys; the first noun functions as an attributive adjective modifying the second noun: “your breaking waves.” |
| (0.37) | (Amo 4:2) | 1 sn The message that follows is an unconditional oath, the fulfillment of which is just as certain as the Lord’s own holy character. |
| (0.37) | (Amo 2:4) | 6 tn Heb “after which their fathers walked.” The expression “to walk after” is an idiom meaning “to be loyal to.” See S. M. Paul, Amos (Hermeneia), 75-76. |
| (0.37) | (Amo 1:5) | 5 tn Many associate the name “Beth Eden” with Bit Adini, an Aramean state located near the Euphrates River, but it may be a sarcastic epithet meaning “house of pleasure.” |
| (0.37) | (Joe 2:7) | 1 sn Since the invaders are compared to warriors, this suggests that they are not actually human but instead an army of locusts. |
| (0.37) | (Hos 11:7) | 2 tn The first person common singular suffix on the noun מְשׁוּבָתִי (meshuvati; literally, “turning of me”) functions as an objective genitive: “turning away from me.” |
| (0.37) | (Hos 10:8) | 2 tn Heb “high places of wickedness” (בָּמוֹת אָוֶן, bamot ʾaven); so NIV. The noun אָוֶן (“wickedness”) is an attributive genitive: “wicked high places.” |
| (0.37) | (Hos 2:17) | 1 tn The vav consecutive prefixed to וַהֲסִרֹתִי (vahasiroti) “I will remove” (vav consecutive + Hiphil perfect first person common singular) introduces an explanatory clause. |
| (0.37) | (Hos 1:10) | 2 tn The vav prefixed to וְהָיָה (vehayah) functions in an adversative sense: “however” (see R. J. Williams, Hebrew Syntax, 71, §432). |
| (0.37) | (Dan 11:32) | 4 sn This is an allusion to the Maccabean revolt, which struggled to bring about Jewish independence in the second century b.c. |
| (0.37) | (Dan 11:20) | 2 sn The one who will send out an exactor of tribute was Seleucus IV Philopator (ca. 187-176 b.c.). |
| (0.37) | (Dan 11:18) | 3 tn The Hebrew here is difficult in that the negative בִּלְתִּי (bilti, “not”) is used in an unusual way. The sense is not entirely clear. |
| (0.37) | (Dan 9:10) | 1 tn Heb “paid attention to the voice of,” which is an idiomatic expression for obedience (cf. NASB “nor have we obeyed the voice of”). |
| (0.37) | (Dan 8:10) | 1 tn Traditionally, “host.” The term refers to God’s heavenly angelic assembly, which he sometimes leads into battle as an army. |
| (0.37) | (Dan 4:17) | 1 tc The present translation follows an underlying reading of עַל־דִּבְרַת (ʿal divrat, “so that”) rather than MT עַד־דִּבְרַת (ʿad divrat, “until”). |
| (0.37) | (Dan 2:13) | 2 tn The impersonal active plural (“they sought”) of the Aramaic verb could also be translated as an English passive: “Daniel and his friends were sought” (cf. NAB). |
| (0.37) | (Dan 1:10) | 5 tn Heb “my head.” Presumably this is an implicit reference to capital punishment (cf. NCV, TEV, CEV, NLT), although this is not entirely clear. |
| (0.37) | (Dan 1:14) | 3 sn The number 10 is sometimes used in the OT as an ideal number of completeness (cf. v. 20; Zech 8:23; Rev 2:10). |
