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Discovery Box| (0.27) | (Eze 23:5) | 1 sn Engaged in prostitution refers to alliances with pagan nations in this context. In Ezek 16 harlotry described the sin of idolatry. |
| (0.27) | (Eze 21:21) | 3 tn This word refers to personal idols that were apparently used for divination purposes (Gen 31:19; 1 Sam 19:13, 16). |
| (0.27) | (Eze 18:11) | 1 tn Heb “and he all of these did not do.” The parenthetical note refers back to the father described in the preceding verses. |
| (0.27) | (Eze 17:22) | 1 sn The language is analogous to messianic imagery in Isa 11:1; Zech 3:8; 6:4, although the technical terminology is not the same. |
| (0.27) | (Eze 16:25) | 2 tn The only other occurrence of the Hebrew root is found in Prov 13:3 in reference to the talkative person who habitually “opens wide” his lips. |
| (0.27) | (Eze 15:7) | 2 sn This escape refers to the exile of Ezekiel and others in 597 b.c. (Ezek 1:2; 2 Kgs 24:10-16). |
| (0.27) | (Eze 14:14) | 1 sn Traditionally this has been understood as a reference to the biblical Daniel, though he was still quite young when Ezekiel prophesied. One wonders if he had developed a reputation as an intercessor by this point. For this reason some prefer to see a reference to a ruler named Danel, known in Canaanite legend for his justice and wisdom. In this case all three of the individuals named would be non-Israelites, however the Ugaritic Danel is not known to have qualities of faith in the Lord that would place him in the company of the other men. See D. I. Block, Ezekiel (NICOT), 1:447-50. |
| (0.27) | (Eze 12:6) | 1 tn Apart from this context the Hebrew term occurs only in Gen 15:17, in reference to the darkness after sunset. It may mean twilight. |
| (0.27) | (Eze 11:3) | 4 sn Jerusalem is also compared to a pot in Ezek 24:3-8. The siege of the city is pictured as heating up the pot. |
| (0.27) | (Eze 10:9) | 2 tn The MT repeats this phrase either due to dittography or a distributive meaning of the repeated phrase (see GKC, 134q). |
| (0.27) | (Eze 9:2) | 2 sn The six men plus the scribe would equal seven, which was believed by the Babylonians to be the number of planetary deities. |
| (0.27) | (Eze 9:2) | 4 tn Or “a scribe’s inkhorn.” The Hebrew term occurs in the OT only in Ezek 9 and is believed to be an Egyptian loanword. |
| (0.27) | (Eze 7:25) | 1 tn The Hebrew word occurs only here in the OT. It is interpreted based on a Syriac cognate meaning “to bristle or stiffen (in terror).” |
| (0.27) | (Eze 6:6) | 1 tn The Hebrew verb translated “wiped out” is used to describe the judgment of the Flood (Gen 6:7; 7:4, 23). |
| (0.27) | (Eze 6:7) | 1 sn The phrase you will know that I am the Lord concludes over sixty oracles in the book of Ezekiel and indicates the ultimate goal of God’s action. The phrase is often used in the book of Exodus as well (Exod 7:5; 14:4, 18). By Ezekiel’s day the people had forgotten that the Lord (Yahweh) was their covenant God and had turned to other gods. They had to be reminded that Yahweh alone deserved to be worshiped because only he possessed the power to meet their needs. Through judgment and eventually deliverance, Israel would be reminded that Yahweh alone held their destiny in his hands. |
| (0.27) | (Eze 3:26) | 1 tn Heb “you will not be to them a reprover.” In Isa 29:21 and Amos 5:10 “a reprover” issued rebuke at the city gate. |
| (0.27) | (Eze 2:5) | 3 tn This Hebrew adjective is also used to describe the Israelites in Num 17:10 (17:25 HT) and Isa 30:9. |
| (0.27) | (Eze 3:18) | 1 sn Even though the infinitive absolute is used to emphasize the warning, the warning is still implicitly conditional, as the following context makes clear. |
| (0.27) | (Eze 2:10) | 2 sn Written on the front and back. While it was common for papyrus scrolls to have writing on both sides, the same was not true for leather scrolls. |
| (0.27) | (Eze 1:14) | 1 tn Lit., “like the appearance of lightning.” The Hebrew term translated “lightning” occurs only here in the OT. In postbiblical Hebrew the term refers to a lightning flash. |
