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Discovery Box| (0.27) | (Dan 10:4) | 2 tn The Hebrew text has חִדָּקֶל (hiddaqel). “Tigris” appears here in the LXX, since it is the Greek name for this river. Elsewhere in the OT “the great river” refers to the Euphrates (e.g., Gen 15:18; Josh 1:4), leading some interpreters to think that a mistake is involved in using the expression to refer to the Tigris. But it is doubtful that the expression had such a fixed and limited usage. The Syriac, however, does render the word here by “Euphrates” (Syr. perat) in keeping with biblical usage elsewhere. |
| (0.27) | (Dan 9:10) | 1 tn Heb “paid attention to the voice of,” which is an idiomatic expression for obedience (cf. NASB “nor have we obeyed the voice of”). |
| (0.27) | (Dan 9:6) | 2 tn Heb “our fathers” (also in vv. 8, 16). The Hebrew term translated “father” can refer to more distant relationships such as grandfathers or ancestors. |
| (0.27) | (Dan 8:12) | 3 tc Two medieval Hebrew MSS and the LXX have a passive verb here: “truth was hurled to the ground” (cf. NIV, NCV, TEV). |
| (0.27) | (Dan 8:10) | 1 tn Traditionally, “host.” The term refers to God’s heavenly angelic assembly, which he sometimes leads into battle as an army. |
| (0.27) | (Dan 7:2) | 4 sn The referent of the great sea is unclear. The common view that the expression refers to the Mediterranean Sea is conjectural. |
| (0.27) | (Dan 7:4) | 2 sn The identity of the first animal, derived from v. 17 and the parallels in chap. 2, is Babylon. The reference to the plucking of its wings is probably a reference to the time of Nebuchadnezzar’s insanity (cf. chap. 4). The latter part of v. 4 then describes the restoration of Nebuchadnezzar. The other animals have traditionally been understood to represent respectively Media-Persia, Greece, and Rome, although most of modern scholarship identifies them as Media, Persia, and Greece. For a biblical parallel to the mention of lion, bear, and leopard together, see Hos 13:7-8. |
| (0.27) | (Dan 6:20) | 1 tn Aram “The king answered and said to Daniel.” This phrase has not been included in the translation for stylistic reasons; it is redundant in English. |
| (0.27) | (Dan 6:10) | 4 sn This is apparently the only specific mention in the OT of prayer being regularly offered three times a day. The practice was probably not unique to Daniel, however. |
| (0.27) | (Dan 5:5) | 3 tn While Aramaic פַּס (pas) can mean the palm of the hand, here it seems to be the back of the hand that is intended. |
| (0.27) | (Dan 5:7) | 5 tn The term translated “golden collar” here probably refers to something more substantial than merely a gold chain (cf. NIV, NCV, NRSV, NLT) or necklace (cf. NASB). |
| (0.27) | (Dan 3:1) | 3 sn According to a number of patristic authors, the image represented a deification of Nebuchadnezzar himself. This is not clear from the biblical text, however. |
| (0.27) | (Dan 2:24) | 1 tc The MT has עַל עַל (ʿal ʿal, “he entered upon”). Several medieval Hebrew MSS lack the verb, although this may be due to haplography. |
| (0.27) | (Dan 1:10) | 5 tn Heb “my head.” Presumably this is an implicit reference to capital punishment (cf. NCV, TEV, CEV, NLT), although this is not entirely clear. |
| (0.27) | (Eze 47:19) | 1 tn Or “valley.” The syntax is difficult. Some translate “to the river,” others “from the river”; in either case the preposition is supplied for the sake of English. |
| (0.27) | (Eze 46:13) | 1 tc A few Hebrew mss, the LXX, and the Vulgate read the verb as third person singular (referring to the prince), both here and later in the verse. |
| (0.27) | (Eze 41:17) | 1 tc The LXX does not have the word “by measurements.” The word may be a technical term referring to carpentry technique, the exact meaning of which is unclear. |
| (0.27) | (Eze 40:48) | 3 tc The translation follows the LXX. The MT reads: “the width of the gate was 3 cubits,” the omission due to haplography. |
| (0.27) | (Eze 41:2) | 2 tc The translation follows the LXX. The MT reads “the width of the gate was 3 cubits,” the omission due to haplography. |
| (0.27) | (Eze 37:26) | 1 sn See Isa 24:5; 55:3; 61:8; Jer 32:40; 50:5; Ezek 16:60 for other references to perpetual covenants. |
