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(0.57) (Gen 29:23)

tn Heb “came to” or “approached,” a euphemism for sexual relations. See note at v. 21.

(0.57) (Gen 25:10)

tn See the note on the phrase “sons of Heth” in Gen 23:3.

(0.57) (Gen 25:11)

sn Beer Lahai Roi. See the note on this place name in Gen 24:62.

(0.57) (Gen 23:10)

tn The Hebrew term is “Hittite,” but see the note on the name “Heth” in v. 3.

(0.57) (Gen 16:4)

tn Heb “came to.” See the note on the same expression in v. 2.

(0.57) (Gen 15:8)

tn See note on the phrase “Sovereign Lord” in 15:2.

(0.57) (Gen 14:9)

tn Or “Goyim.” See the note on the word “nations” in 14:1.

(0.57) (Gen 2:1)

tn See the note on the phrase “the heavens and the earth” in 1:1.

(0.57) (Gen 2:4)

tn See the note on the phrase “the heavens and the earth” in 1:1.

(0.51) (Act 21:9)

sn This is best taken as a parenthetical note by the author. Luke again noted women who were gifted in the early church (see Eusebius, Ecclesiastical History 3.31; 3.39).

(0.51) (Act 4:36)

sn This is a parenthetical note by the author. Note how the actions of Barnabas are in keeping with the meaning of his nickname. He stands in contrast to Ananias and Sapphira in 5:1-11.

(0.51) (Act 3:13)

sn His servant. The term servant has messianic connotations given the context of the promise, the note of suffering, and the titles and functions noted in vv. 14-15.

(0.51) (Luk 21:12)

sn But before all this. Another note of timing is present, this one especially important in understanding the sequence in the discourse. Before the things noted in vv. 8-11 are the events of vv. 12-19.

(0.51) (Luk 14:21)

sn The poor, the crippled, the blind and the lame. Note how the list matches v. 13, illustrating that point. Note also how the party goes on; it is not postponed until a later date. Instead new guests are invited.

(0.51) (Luk 13:22)

tn Grk “making his journey toward.” This is the first of several travel notes in Luke’s Jerusalem journey section of Luke 9-19; other notes appear at 17:11; 18:31; 19:28, 41.

(0.51) (Luk 7:6)

sn Note the humility in the centurion’s statement I am not worthy in light of what others think (as v. 4 notes). See Luke 5:8 for a similar example of humility.

(0.51) (Luk 4:41)

sn Note how Luke associates Son of God with Messiah (Christ) in this context, a regal connection with OT roots (Ps 2:7). Also, see the note on Christ in 2:11.

(0.51) (Jer 48:7)

sn The practice of carrying off the gods of captive nations has already been mentioned in the study note on 43:12. See also notes at Isa 46:1-2.

(0.51) (Jer 44:17)

sn See the translator’s note and the study note on 7:18 for the problem of translation and identification of the term translated here as “the goddess called the Queen of Heaven.”

(0.51) (Jer 35:18)

tn Heb “Yahweh of Armies, the God of Israel.” For this title, which occurs again in the following verse, see the notes on 7:3 and the study note on 2:19.



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