Discovery Box| (0.30) | (Hos 10:13) | 2 tn The phrase “you have relied” does not appear in the Hebrew text but is implied by the parallelism in the preceding line. |
| (0.30) | (Hos 10:4) | 4 tn The word “empty” is not in the Hebrew text but is implied. It is supplied in the translation for clarity. Cf. TEV “useless treaties.” |
| (0.30) | (Hos 8:1) | 2 tn Or perhaps: “A vulture.” Some identify the species indicated by the Hebrew term נֶשֶׁר (nesher) as the griffon vulture (cf. NEB, NRSV). |
| (0.30) | (Hos 6:6) | 1 tn The phrase “I delight” does not appear in the Hebrew text a second time in this verse but is implied from the parallelism in the preceding line. |
| (0.30) | (Hos 5:11) | 4 tn The meaning of the Hebrew term translated “worthless idols” is uncertain; cf. KJV “the commandment,” NASB “man’s command,” NAB “filth,” and NRSV “vanity.” |
| (0.30) | (Hos 5:3) | 1 tn The phrase “all too well” does not appear in the Hebrew text but is supplied in the translation for clarity and stylistic reasons. |
| (0.30) | (Hos 4:13) | 1 tn The phrase “they sacrifice” is not repeated in the Hebrew text here but is implied by parallelism; it is provided in the translation for the sake of clarity. |
| (0.30) | (Hos 4:15) | 1 sn Beth Aven means “house of wickedness” in Hebrew; it is a polemic reference to “Bethel,” which means “house of God” (cf. CEV “at sinful Bethel”). |
| (0.30) | (Hos 2:12) | 1 tn Heb “my wages.” The words “for prostitution” are not in the Hebrew text but are supplied for clarity; cf. CEV “gave…as payment for sex.” |
| (0.30) | (Hos 2:8) | 2 tn The phrase “until now” does not appear in the Hebrew text but is supplied in the translation for the sake of clarity and smoothness. |
| (0.30) | (Hos 2:8) | 5 tn The phrase “that it was I who” does not appear in the Hebrew text here but is supplied in the translation for the sake of clarity. |
| (0.30) | (Hos 2:9) | 4 tn The words “which I had provided” are not in the Hebrew text but are supplied in the translation for stylistic reasons; cf. NIV “intended to cover.” |
| (0.30) | (Hos 1:10) | 2 tn The vav prefixed to וְהָיָה (vehayah) functions in an adversative sense: “however” (see R. J. Williams, Hebrew Syntax, 71, §432). |
| (0.30) | (Dan 11:18) | 3 tn The Hebrew here is difficult in that the negative בִּלְתִּי (bilti, “not”) is used in an unusual way. The sense is not entirely clear. |
| (0.30) | (Dan 10:5) | 4 tn The Hebrew word בַּדִּים (baddim) is a plural of extension. See GKC 396-97 §124.a, b, c and Joüon 2:500 §136.c. |
| (0.30) | (Dan 9:6) | 2 tn Heb “our fathers” (also in vv. 8, 16). The Hebrew term translated “father” can refer to more distant relationships such as grandfathers or ancestors. |
| (0.30) | (Dan 9:2) | 4 sn The tetragrammaton (the four Hebrew letters that constitute the divine Name, YHWH) appears 8 times in this chapter and nowhere else in the book of Daniel. |
| (0.30) | (Dan 8:25) | 1 tn The Hebrew term has a primary meaning of “skill, insight,” but here it has the connotation “cunning, treachery.” See BDB 968 s.v. שֵׂכֶל, שֶׂכֶל. |
| (0.30) | (Dan 8:12) | 3 tc Two medieval Hebrew MSS and the LXX have a passive verb here: “truth was hurled to the ground” (cf. NIV, NCV, TEV). |
| (0.30) | (Dan 4:35) | 1 tc The present translation reads כְּלָא (kelaʾ), with many medieval Hebrew MSS, rather than כְּלָה (kelah) of BHS. |
