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Discovery Box| (0.30) | (Luk 9:41) | 2 tn Grk “O.” The marker of direct address, ὦ (ō), is functionally equivalent to a vocative and is represented in the translation by “you.” |
| (0.30) | (Luk 9:22) | 2 sn Rejection in Luke is especially by the Jewish leadership (here elders, chief priests, and experts in the law), though in Luke 23 almost all will join in. |
| (0.30) | (Luk 8:30) | 1 tn Grk “And Jesus.” Here δέ (de) has been translated as “then” to pick up the sequence of the narrative prior to the parenthetical note by the author. |
| (0.30) | (Luk 8:29) | 4 tn Here καί (kai) has been translated as “so,” introducing a clause that gives the result of the man being seized by the demon. |
| (0.30) | (Luk 7:30) | 6 sn Luke 7:29-30 forms something of an aside by the author. To indicate this, they have been placed in parentheses. |
| (0.30) | (Luk 7:12) | 3 tn Grk “and she.” The clause introduced by καί (kai) has been translated as a relative clause for the sake of English style. |
| (0.30) | (Luk 6:2) | 2 tn Note that the verb is second person plural (with an understood plural pronominal subject in Greek). The charge is again indirectly made against Jesus by charging the disciples. |
| (0.30) | (Luk 4:6) | 2 sn In Greek, this phrase is in an emphatic position. In effect, the devil is tempting Jesus by saying, “Look what you can have!” |
| (0.30) | (Luk 4:4) | 2 sn A quotation from Deut 8:3. Jesus will live by doing God’s will, and will take no shortcuts. |
| (0.30) | (Luk 1:72) | 2 sn Mercy refers to God’s loyal love (steadfast love) by which he completes his promises. See Luke 1:50. |
| (0.30) | (Luk 1:45) | 3 tn That is, “what was said to her (by the angel) at the Lord’s command” (BDAG 756 s.v. παρά A.2). |
| (0.30) | (Luk 1:22) | 3 tn That is, “he had had a supernatural encounter in the holy place,” since the angel came to Zechariah by the altar. This was not just a “mental experience.” |
| (0.30) | (Luk 1:5) | 3 tn Grk “of,” but the meaning of the preposition ἐκ (ek) is more accurately expressed in contemporary English by the relative clause “who belonged to.” |
| (0.30) | (Mar 16:6) | 2 tn The verb here is passive (ἠγέρθη, ēgerthē). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God. |
| (0.30) | (Mar 10:20) | 3 tn Grk “these things.” The referent of the pronoun (the laws mentioned by Jesus) has been specified in the translation for clarity. |
| (0.30) | (Mar 10:20) | 4 sn Since my youth. Judaism regarded the age of thirteen as the age when a man would have become responsible to live by God’s commands. |
| (0.30) | (Mar 9:19) | 2 tn Grk “O.” The marker of direct address, ὦ (ō), is functionally equivalent to a vocative and is represented in the translation by “you.” |
| (0.30) | (Mar 6:48) | 5 sn The statement he wanted to pass by them is somewhat difficult to understand. There are at least two common interpretations: (1) it refers to the perspective of the disciples, that is, from their point of view it seemed that Jesus wanted to pass by them; or (2) it refers to a theophany and uses the language of the Greek Old Testament (LXX) when God “passed by” Moses at Sinai (cf. Exod 33:19, 22). According to the latter alternative, Jesus is “passing by” the disciples during their struggle, in order to assure them of his presence with them. See W L. Lane, Mark (NICNT), 236. |
| (0.30) | (Mar 1:5) | 3 tn Grk “they were being baptized by him.” The passive construction has been rendered as active in the translation for the sake of English style. |
| (0.30) | (Mat 28:6) | 1 tn The verb here is passive (ἠγέρθη, ēgerthē). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God. |
