Your search for "But" did not find any bible verses that matched.
Discovery Box| (0.30) | (Jam 1:1) | 3 tn Grk “to the twelve tribes in the Diaspora.” The Greek term διασπορά (diaspora, “dispersion”) refers to Jews not living in Palestine but “dispersed” or scattered among the Gentiles. |
| (0.30) | (Jam 1:1) | 1 tn Grk “James.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.30) | (Heb 11:33) | 1 tn This probably refers to the righteous rule of David and others. But it could be more general and mean “did what was righteous.” |
| (0.30) | (Heb 9:18) | 1 sn The Greek text reinforces this by negating the opposite (“not even the first covenant was inaugurated without blood”), but this double negation is not used in contemporary English. |
| (0.30) | (Heb 8:5) | 1 tn Grk “who serve in,” referring to the Levitical priests, but focusing on the provisional and typological nature of the tabernacle in which they served. |
| (0.30) | (Heb 5:1) | 1 tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anthrōpōn) has been translated “people.” |
| (0.30) | (Heb 2:13) | 2 tn Grk “behold, I,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2). |
| (0.30) | (Heb 1:4) | 2 sn This comparison is somewhat awkward to express in English, but it reflects an important element in the argument of Hebrews: the superiority of Jesus Christ. |
| (0.30) | (Phm 1:19) | 2 tn The phrase “this letter” does not appear in the Greek text, but is supplied in the English translation to clarify the meaning. |
| (0.30) | (Phm 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.30) | (Tit 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.30) | (Tit 1:3) | 1 tn The Greek text emphasizes the contrast between vv. 2b and 3a: God promised this long ago but now has revealed it in his own time. |
| (0.30) | (2Ti 3:10) | 2 tn The possessive “my” occurs only at the beginning of the list but is positioned in Greek to apply to each of the words in the series. |
| (0.30) | (2Ti 3:17) | 1 tn Grk “the man of God,” but ἄνθρωπος (anthrōpos) is most likely used here in a generic sense, referring to both men and women. |
| (0.30) | (2Ti 2:25) | 1 sn Correcting is the word for “child-training” or “discipline.” It is often positive (training, educating) but here denotes the negative side (correcting, disciplining). |
| (0.30) | (2Ti 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.30) | (1Ti 4:14) | 2 tn Grk “which was given to you through prophecy.” Here as in 2:15 the preposition “through” denotes not “means” but accompanying circumstances: “accompanied by prophecy.” |
| (0.30) | (1Ti 2:12) | 3 tn Grk “but to be in quietness.” The phrase ἐν ἡσυχίᾳ (en hēsuchia) is used in Greek literature either of absolute silence or of a quiet demeanor. |
| (0.30) | (1Ti 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.30) | (2Th 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
