Your search for "An" did not find any bible verses that matched.
Discovery Box| (0.37) | (Mat 27:60) | 1 tn That is, cut or carved into an outcropping of natural rock, resulting in a cave-like structure (see L&N 19.25). |
| (0.37) | (Mat 26:43) | 1 tn Grk “because their eyes were weighed down,” an idiom for becoming extremely or excessively sleepy (L&N 23.69). |
| (0.37) | (Mat 22:17) | 1 tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3. |
| (0.37) | (Mat 21:5) | 2 tn Grk “the foal of an animal under the yoke,” i.e., a hard-working animal. This is a quotation from Zech 9:9. |
| (0.37) | (Mat 13:11) | 2 tn This is an example of a “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38). |
| (0.37) | (Mat 9:33) | 1 tn The aorist verb has been translated here as ingressive, stressing the beginning of the action. The context clearly indicates an ingressive force here. |
| (0.37) | (Mat 9:15) | 2 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5). |
| (0.37) | (Mat 9:6) | 3 sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly. |
| (0.37) | (Mat 7:21) | 1 sn The double use of the vocative is normally used in situations of high emotion or emphasis. Even an emphatic confession like this one without corresponding action means little. |
| (0.37) | (Mat 6:12) | 2 tn Or “as even we.” The phrase ὡς καὶ ἡμεῖς (hōs kai hēmeis) makes ἡμεῖς emphatic. The translation above adds an appropriate emphasis to the passage. |
| (0.37) | (Mat 5:21) | 1 sn The expression an older generation can be understood to refer to the Israelites at the time of the Exodus, the original audience for the ten commandments. |
| (0.37) | (Mat 4:24) | 1 tn Grk “And they”; “they” is probably an indefinite plural, referring to people in general rather than to the Syrians (cf. v. 25). |
| (0.37) | (Zec 2:13) | 2 sn The sense here is that God in heaven is about to undertake an occupation of his earthly realm (v. 12) by restoring his people to the promised land. |
| (0.37) | (Zec 1:9) | 1 tn Heb “messenger” or “angel” (מַלְאָךְ, malʾakh). This being appears to serve as an interpreter to the prophet (cf. vv. 13, 14). |
| (0.37) | (Zep 3:6) | 3 tn This Hebrew verb (צָדָה, tsadah) occurs only here in the OT, but its meaning is established from the context and from an Aramaic cognate. |
| (0.37) | (Zep 2:15) | 5 sn Hissing (or whistling) and shaking the fist were apparently ways of taunting a defeated foe or an object of derision in the culture of the time. |
| (0.37) | (Mic 6:14) | 3 tn The Hiphal of פָּלַט (palat) is used in Isa 5:29 of an animal carrying its prey to a secure place. |
| (0.37) | (Mic 5:1) | 3 sn The daughter surrounded by soldiers is an image of the city of Jerusalem under siege (note the address “Daughter Jerusalem” in 4:8). |
| (0.37) | (Mic 5:2) | 1 sn Ephrathah is either an alternate name for Bethlehem or the name of the district in which Bethlehem was located. See Ruth 4:11. |
| (0.37) | (Mic 3:3) | 2 tc The MT reads “and they chop up as in a pot.” The translation assumes an emendation of כַּאֲשֶׁר (ka’asher, “as”) to כִּשְׁאֵר (kishʾer, “like flesh”). |
