² tn Grk “whom”; because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced with a pronoun (“these”) and a new sentence begun in the translation.

³ tn Grk “among whom.” Due to the length of the Greek sentence, the relative pronoun (“whom”) has been translated as a third person plural pronoun (“them”) and a new sentence begun in the translation.

² tn Heb “and may your house be like the house of Perez, whom Tamar bore to Judah, from the offspring whom the Lord gives to you from this young woman.”

⁶ tn The word “permission” is implied; Grk “to whom it was given to them to damage the earth.”

¹ sn Dogs is a figurative reference to false teachers whom Paul regards as just as filthy as dogs.

¹ tn Grk “in whom” (the relative clause of v. 7 is subordinate to v. 6). The “him” refers to Christ.

² sn Do not harm yourself. Again the irony is that Paul is the agent through whom the jailer is spared.

³ sn Whom God raised. God is the main actor here, as he testifies to Jesus and vindicates him.

² tn Grk “so that to everyone whom you have given to him, he may give to them eternal life.”

¹ tn Heb “to whom a messenger was sent, and look, they came.” Foreign alliances are in view here.

³ tn Heb “And [who is the man] to whom the mouth of the Lord has spoken, that he may explain it?”

¹ tn Heb “all who see them will recognize them, that they [are] descendants [whom] the Lord has blessed.”

¹ sn Psalm 59. The psalmist calls down judgment on his foreign enemies, whom he compares to ravenous wild dogs.

² tn Heb “whom you did not allow Israel to enter when they came from the land of Egypt.”

¹ tn Heb “and from the sons of Israel whom Solomon did not assign to the laborers for his work.”

¹ sn This refers to the foreigners whom the king of Assyria settled in the land (see v. 35a).

² tn Heb “and a house he was making for the daughter of Pharaoh, whom Solomon had taken, like this porch.”

² tn Heb “And the ones whom he killed in his death were many more than he killed in his life.”

² tn Heb “he”; the referent (the person whom the priest has purchased) has been specified in the translation for clarity.

¹ tn Heb “whom Milcah bore to him.” The referent (Nahor) has been specified in the translation for clarity.