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(0.37) (Psa 37:12)

tn Or “innocent.” The singular is used here in a representative sense; the typical evildoer and the typical godly individual are in view.

(0.37) (Psa 36:7)

tn Heb “and the sons of man in the shadow of your wings find shelter.” The preservation of physical life is in view, as the next verse makes clear.

(0.37) (Psa 32:10)

tn Heb “many [are the] pains of evil [one].” The singular form is representative here; the typical evildoer, representative of the larger group of wicked people, is in view.

(0.37) (Psa 31:12)

tn Heb “I am forgotten, like a dead man, from [the] heart.” The “heart” is here viewed as the center of one’s thoughts.

(0.37) (Psa 25:15)

tn Heb “for he will bring out from a net my feet.” The hostility of the psalmist’s enemies is probably in view (see v. 19).

(0.37) (Psa 26:2)

tn Heb “evaluate my kidneys and my heart.” The kidneys and heart were viewed as the seat of one’s volition, conscience, and moral character.

(0.37) (Psa 22:17)

tn Heb “they.” The masculine form indicates the enemies are in view. The referent (the psalmist’s enemies) has been specified in the translation for clarity.

(0.37) (Psa 18:6)

tn Heb “from his temple.” Verse 10, which pictures God descending from the sky, indicates that the heavenly temple is in view, not the earthly one.

(0.37) (Psa 17:12)

tn Here the psalmist switches to the singular pronoun; he views his enemies collectively, or singles out a representative of the group, perhaps its leader.

(0.37) (Psa 11:4)

tn Because of the royal imagery involved here, one could translate “lofty palace.” The Lord’s heavenly temple is in view here (see Mic 1:2-4).

(0.37) (Psa 5:3)

sn In the morning is here viewed as the time of prayer (Pss 59:16; 88:13) and/or of deliverance (Ps 30:5).

(0.37) (Job 41:20)

tn The word “burning” is supplied. The Syriac and Vulgate have “a seething and boiling pot” (reading אֹגֵם [ʾogem] for אַגְמֹן [ʾagmon]). This view is widely accepted.

(0.37) (Job 19:10)

tn The text has הָלַךְ (halakh, “to leave”). But in view of Job 14:20, “perish” or “depart” would be a better meaning here.

(0.37) (2Ch 21:11)

tn Heb “and he caused the residents of Jerusalem to commit adultery.” In this context spiritual unfaithfulness to the Lord is in view rather than physical adultery.

(0.37) (1Ch 13:8)

tn Heb “with songs and with zithers [meaning uncertain] and with harps.” Due to the collocation with “harps,” some type of stringed instrument is probably in view.

(0.37) (1Ki 8:37)

tn Actually two Hebrew terms appear here, both of which are usually taken as referring to locusts. Perhaps different stages of growth or different varieties are in view.

(0.37) (1Ki 7:48)

sn This bread was viewed as a perpetual offering to God and was regarded as holy. See Lev 24:5-9.

(0.37) (1Ki 1:22)

tn Heb “look.” The particle הִנֵּה (hinneh) here draws attention to Nathan’s arrival and invites the audience to view the scene through the eyes of the participants.

(0.37) (2Sa 22:7)

tn Heb “from his temple.” Verse 10, which pictures God descending from the sky, indicates that the heavenly, not earthly, temple is in view.

(0.37) (2Sa 5:8)

tn The meaning of the Hebrew term has been debated. For a survey of various views, see P. K. McCarter, II Samuel (AB), 139-40.



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