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(0.40) (Rom 10:15)

tn Grk “the feet.” The metaphorical nuance of “beautiful feet” is that such represent timely news.

(0.40) (Act 20:3)

tn BDAG 841 s.v. ποιέω 5.c, “w. an acc. of time spend, stay.”

(0.40) (Act 13:20)

tn The words “the time of” are not in the Greek text, but are implied.

(0.40) (Act 11:27)

tn Grk “In these days,” but the dative generally indicates a specific time.

(0.40) (Act 8:40)

sn Azotus was a city on the coast of southern Palestine, known as Ashdod in OT times.

(0.40) (Act 3:21)

sn From times long ago. Once again, God’s plan is emphasized.

(0.40) (Joh 2:4)

tn Grk “my hour” (referring to the time of Jesus’ crucifixion and return to the Father).

(0.40) (Luk 19:42)

sn On this day. They had missed the time of Messiah’s coming; see v. 44.

(0.40) (Luk 18:30)

tn Grk “this time” (καιρός, kairos), but for stylistic reasons this has been translated “this age” here.

(0.40) (Luk 18:1)

tn Or “should pray at all times” (L&N 67.88).

(0.40) (Luk 16:29)

tn Grk “says.” This is one of the few times Luke uses the historical present.

(0.40) (Luk 12:35)

sn Keep your lamps burning means to be ready at all times.

(0.40) (Luk 11:50)

tn Or “foundation.” However, this does not suggest a time to the modern reader.

(0.40) (Luk 6:12)

sn This is the only time all night prayer is mentioned in the NT.

(0.40) (Luk 1:56)

sn As is typical with Luke the timing is approximate (about three months), not specific.

(0.40) (Luk 1:10)

tn The “hour of the incense offering” is another way to refer to the time of sacrifice.

(0.40) (Mar 10:30)

tn Grk “this time” (καιρός, kairos), but for stylistic reasons this has been translated “this age” here.

(0.40) (Dan 11:36)

tn The words “the time of” are added in the translation for clarification.

(0.40) (Eze 13:18)

tn Heb “human lives” or “souls” (three times in v. 18 and twice in v. 19).

(0.40) (Jer 33:23)

tn Or perhaps “further.” This may be a continuation of “the second time” (see vv. 1, 19).



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