(0.40) | (Rom 10:15) | 2 tn Grk “the feet.” The metaphorical nuance of “beautiful feet” is that such represent timely news. |
(0.40) | (Act 20:3) | 1 tn BDAG 841 s.v. ποιέω 5.c, “w. an acc. of time spend, stay.” |
(0.40) | (Act 13:20) | 3 tn The words “the time of” are not in the Greek text, but are implied. |
(0.40) | (Act 11:27) | 1 tn Grk “In these days,” but the dative generally indicates a specific time. |
(0.40) | (Act 8:40) | 2 sn Azotus was a city on the coast of southern Palestine, known as Ashdod in OT times. |
(0.40) | (Act 3:21) | 5 sn From times long ago. Once again, God’s plan is emphasized. |
(0.40) | (Joh 2:4) | 4 tn Grk “my hour” (referring to the time of Jesus’ crucifixion and return to the Father). |
(0.40) | (Luk 19:42) | 1 sn On this day. They had missed the time of Messiah’s coming; see v. 44. |
(0.40) | (Luk 18:30) | 2 tn Grk “this time” (καιρός, kairos), but for stylistic reasons this has been translated “this age” here. |
(0.40) | (Luk 18:1) | 3 tn Or “should pray at all times” (L&N 67.88). |
(0.40) | (Luk 16:29) | 1 tn Grk “says.” This is one of the few times Luke uses the historical present. |
(0.40) | (Luk 12:35) | 2 sn Keep your lamps burning means to be ready at all times. |
(0.40) | (Luk 11:50) | 2 tn Or “foundation.” However, this does not suggest a time to the modern reader. |
(0.40) | (Luk 6:12) | 4 sn This is the only time all night prayer is mentioned in the NT. |
(0.40) | (Luk 1:56) | 3 sn As is typical with Luke the timing is approximate (about three months), not specific. |
(0.40) | (Luk 1:10) | 4 tn The “hour of the incense offering” is another way to refer to the time of sacrifice. |
(0.40) | (Mar 10:30) | 1 tn Grk “this time” (καιρός, kairos), but for stylistic reasons this has been translated “this age” here. |
(0.40) | (Dan 11:36) | 2 tn The words “the time of” are added in the translation for clarification. |
(0.40) | (Eze 13:18) | 4 tn Heb “human lives” or “souls” (three times in v. 18 and twice in v. 19). |
(0.40) | (Jer 33:23) | 1 tn Or perhaps “further.” This may be a continuation of “the second time” (see vv. 1, 19). |