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(0.37) (Luk 7:48)

sn Jesus showed his authority to forgive sins, something that was quite controversial. See Luke 5:17-26 and the next verse.

(0.37) (Luk 6:45)

sn Mention of the heart shows that Jesus is not interested in what is done, but why. Motives are more important than actions for him.

(0.37) (Luk 6:40)

tn Or “significantly different.” The idea, as the next phrase shows, is that teachers build followers who go the same direction they do.

(0.37) (Luk 6:30)

sn Do not ask for your possessions back… is an example of showing forgiveness. Paul’s remarks in 1 Cor 6:7 may reflect this principle.

(0.37) (Luk 5:26)

tn Grk “fear,” but the context and the following remark show that it is mixed with wonder; see L&N 53.59.

(0.37) (Luk 5:14)

tn Grk “Going, show.” The participle ἀπελθών (apelthōn) has been translated as an attendant circumstance participle. Here the syntax also changes somewhat abruptly from indirect discourse to direct discourse.

(0.37) (Luk 4:35)

sn The departure of the evil spirit from the man without hurting him shows Jesus’ total deliverance and protection of this individual.

(0.37) (Luk 2:35)

sn The remark the thoughts of many hearts will be revealed shows that how people respond to Jesus indicates where their hearts really are before God.

(0.37) (Mar 14:16)

sn The author’s note that the disciples found things just as he had told them shows that Jesus’ word could be trusted.

(0.37) (Mat 26:75)

sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had.

(0.37) (Zec 12:8)

sn The statement the dynasty of David will be like God is hyperbole to show the remarkable enhancements that will accompany the inauguration of the millennial age.

(0.37) (Mic 7:19)

tn The verb יָשׁוּב (yashuv, “he will return”) is here used adverbially in relation to the following verb, indicating that the Lord will again show mercy.

(0.37) (Mic 7:15)

sn I will show you miraculous deeds. In this verse the Lord responds to the petition of v. 14 with a brief promise of deliverance.

(0.37) (Jon 1:12)

sn Heb “on my account.” Jonah and the sailors appear to show dialectical sensitivity to each other in how they say this. See the note at v. 8.

(0.37) (Jer 29:16)

tn Heb “But thus says the Lord about.” The words “just listen to what” are supplied in the translation to help show the connection with the preceding.

(0.37) (Jer 23:30)

tn Heb “who are stealing my words from one another.” However, context shows it is their own word that they claim is from the Lord (cf. next verse).

(0.37) (Jer 23:25)

tn The words, “The Lord says” are not in the text. They are supplied in the translation for clarity to show that the Lord continues speaking.

(0.37) (Jer 17:12)

tn The words “Then I said” are not in the text. They are supplied in the translation for clarity to show the shift in speaker.

(0.37) (Jer 8:17)

tn These words, which are at the end of the Hebrew verse, are brought forward to show at the outset the shift in speaker.

(0.37) (Jer 5:28)

tn These words are not in the text but are supplied in the translation to show that this line is parallel with the preceding.



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