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(0.40) (Psa 54:3)

tn Heb “and ruthless ones seek my life, they do not set God in front of them.”

(0.40) (Psa 17:11)

tn Heb “their eyes they set to bend down in the ground.”

(0.40) (Job 7:17)

tn The expression “set your heart on” means “concentrate your mind on” or “pay attention to.”

(0.40) (2Ch 20:22)

tn Heb “set ambushers against.” This is probably idiomatic here for launching a surprise attack.

(0.40) (2Ch 12:14)

tn Heb “because he did not set his heart to seek the Lord.”

(0.40) (1Ki 2:19)

tn Heb “he set up a throne for the mother of the king.”

(0.40) (1Sa 4:15)

tn Heb “were set” or “were fixed,” i.e., without vision.

(0.40) (Jdg 20:48)

tn Heb “Also all the cities that were found they set on fire.”

(0.40) (Jdg 7:22)

tn Heb “the Lord set the sword of each one against his friend.”

(0.40) (Jos 20:2)

tn Heb “Say to the sons of Israel, ‘Set aside for yourselves.’”

(0.40) (Jos 10:13)

tn Heb “and did not hurry to set [for] about a full day.”

(0.40) (Jos 7:12)

tn Heb “what is set apart [to destruction by the Lord] from your midst.”

(0.40) (Jos 7:13)

tn Heb “what is set apart [to destruction by the Lord] [is] in your midst.”

(0.40) (Jos 6:18)

tn Heb “Only you keep [away] from what is set apart [to God] so that you might not, as you are setting [it] apart, take some of what is set apart [to God] and turn the camp of Israel into what is set apart [to destruction by God] and bring trouble on it.”

(0.40) (Num 6:21)

tn Actually, “law” here means a whole set of laws, the basic rulings on this topic.

(0.40) (Num 6:5)

tn The word “holy” here has the sense of distinct, different, set apart.

(0.40) (Gen 30:28)

tn Heb “set your wage for me so I may give [it].”

(0.40) (Gen 18:16)

tn The disjunctive parenthetical clause sets the stage for the following speech.

(0.35) (Ecc 1:5)

tn The verb זוֹרֵחַ (zoreakh, “to rise”) is repeated in this verse to emphasize that the sun is locked into a never changing, ever repeating monotonous cycle: rising, setting, rising, setting.

(0.35) (Job 37:15)

tn The verb is בְּשׂוּם (besum, from שִׂים [sim, “set”]), so the idea is how God lays [or sets] [a command] for them. The suffix is proleptic, to be clarified in the second colon.



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