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(0.38) (Amo 1:6)

tn Heb “[group of] exiles.” A number of English translations take this as a collective singular and translate it with a plural (e.g., NAB, NIV, NRSV).

(0.38) (Hos 3:1)

tn Heb “they are lovers of cakes of raisins.” A number of English translations render this literally (e.g., ASV, NAB, NASB, NRSV).

(0.38) (Dan 10:13)

tc The Greek version of Theodotion reads “I left him [i.e., Michael] there,” and this is followed by a number of English translations (cf. NAB, NRSV, NLT).

(0.38) (Dan 3:1)

sn According to a number of patristic authors, the image represented a deification of Nebuchadnezzar himself. This is not clear from the biblical text, however.

(0.38) (Eze 8:16)

tc The LXX reads “twenty” instead of “twenty-five,” perhaps because of the association of the number twenty with the Mesopotamian sun god Shamash.

(0.38) (Eze 9:2)

sn The six men plus the scribe would equal seven, which was believed by the Babylonians to be the number of planetary deities.

(0.38) (Isa 21:17)

tn Heb “and the remnant of the number of the bow, the mighty men of the sons of Kedar, will be few.”

(0.38) (Isa 19:18)

sn The significance of the number “five” in this context is uncertain. For a discussion of various proposals, see J. N. Oswalt, Isaiah (NICOT), 1:376-77.

(0.38) (Sos 5:10)

tn Heb “among ten thousand.” The numeral “ten thousand” is the highest number used in comparisons in Hebrew poetry (1 Sam 18:7-8; 21:12; 29:5; Ps 91:7). It is not used to mark out a specific number, but to denote an indefinite number of persons of the largest possible proportions (Gen 24:60; Num 10:36; Deut 33:2; Ps 3:7). Her point is simply this: no other man could possibly compare to him in appearance, even if he were in a group of an infinite number of men.

(0.38) (Pro 27:4)

tn Heb “fierceness of wrath and outpouring [= flood] of anger.” A number of English versions use “flood” here (e.g., NASB, NCV, NLT).

(0.38) (Pro 23:9)

sn Saying number nine indicates that wisdom is wasted on a fool. The literature of Egypt has no specific parallel to this one.

(0.38) (Job 33:18)

tn A number of interpreters and translations take this as “the pit” (see Job 17:14; cf. NAB, NASB, NIV, NRSV).

(0.38) (Job 19:3)

sn The number “ten” is a general expression to convey that this has been done often (see Gen 31:7; Num 14:22).

(0.38) (Job 16:22)

tn The expression is “years of number,” meaning that they can be counted, and so “the years are few.” The verb simply means “comes” or “lie ahead.”

(0.38) (Job 12:4)

tn Heb “his friend.” A number of English versions (e.g., NASB, NIV, NRSV, NLT) take this collectively, “to my friends.”

(0.38) (Job 9:14)

tn The preposition אִם (ʾim, “with”) carries the idea of “in contest with” in a number of passages (compare vv. 2, 3; 16:21).

(0.38) (Job 1:5)

tn The text does not have “according to”; the noun “number” is an accusative that defines the extent of his actions (GKC 373-74 §118.e, h).

(0.38) (Est 9:16)

tc For this number much of the Greek MS tradition reads “15,000.” The Lucianic Greek recension reads “70,100.”

(0.38) (Est 2:6)

sn Jeconiah is an alternative name for Jehoiachin. A number of modern English versions use the latter name to avoid confusion (e.g., NIV, NCV, TEV, NLT).

(0.38) (Neh 12:4)

tc Most Hebrew MSS read “Ginnethoi”; the present translation follows a number of Hebrew MSS and the Vulgate (cf. Neh 12:16 and NIV, NCV, NLT).



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