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(0.70) (Amo 1:10)

tn Heb “it”; the referent (the fire mentioned in the previous line) has been specified in the translation for clarity.

(0.70) (Amo 1:7)

tn Heb “it”; the referent (the fire mentioned in the previous line) has been specified in the translation for clarity.

(0.70) (Amo 1:4)

tn Heb “it”; the referent (the fire mentioned in the previous line) has been specified in the translation for clarity.

(0.70) (Dan 1:14)

tn Heb “he”; the referent (the warden mentioned in v. 11) has been specified in the translation for clarity.

(0.70) (Eze 13:18)

sn The wristbands mentioned here probably represented magic bands or charms. See D. I. Block, Ezekiel (NICOT), 1:413.

(0.70) (Jer 51:64)

sn The final chapter of the book of Jeremiah does not mention Jeremiah or record any of his prophecies.

(0.70) (Jer 39:17)

tn Heb “But I will rescue you on that day” (referring to the same day mentioned in the preceding verse).

(0.70) (Jer 39:3)

sn The location of the Middle Gate is uncertain since it is mentioned nowhere else in the OT.

(0.70) (Isa 32:2)

tn Heb “a man,” but אִישׁ (ʾish) probably refers here to “each” of the officials mentioned in the previous verse.

(0.70) (Isa 5:12)

tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”).

(0.70) (Pro 23:3)

tn Heb “his”; the referent (the ruler mentioned in v. 1) has been specified in the translation for clarity.

(0.70) (Psa 89:49)

sn The Lord’s faithful deeds are also mentioned in Pss 17:7 and 25:6.

(0.70) (Psa 81:15)

tn “Those who hate the Lord” are also mentioned in 2 Chr 19:2 and Ps 139:21.

(0.70) (Psa 46:5)

tn Heb “God [is] within her.” The feminine singular pronoun refers to the city mentioned in v. 4.

(0.70) (Est 3:8)

tn Heb “one people.” Note the subtle absence at this point of a specific mention of the Jewish people by name.

(0.70) (Est 3:4)

sn This disclosure of Jewish identity is a reversal of the practice mentioned in 2:10, 20.

(0.70) (2Ch 9:11)

tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”).

(0.70) (1Ch 2:21)

sn This means “later” in relation to the births of the three sons (Jerahmeel, Ram and Caleb) mentioned in v. 9.

(0.70) (2Ki 14:1)

sn The referent here is Joash of Judah (see 12:21), not Joash of Israel, mentioned earlier in the verse.

(0.70) (Jdg 7:13)

tn Heb “he”; the referent (the man mentioned in the previous clause) has been specified in the translation for clarity.



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