(0.70) | (Amo 1:10) | 2 tn Heb “it”; the referent (the fire mentioned in the previous line) has been specified in the translation for clarity. |
(0.70) | (Amo 1:7) | 2 tn Heb “it”; the referent (the fire mentioned in the previous line) has been specified in the translation for clarity. |
(0.70) | (Amo 1:4) | 2 tn Heb “it”; the referent (the fire mentioned in the previous line) has been specified in the translation for clarity. |
(0.70) | (Dan 1:14) | 1 tn Heb “he”; the referent (the warden mentioned in v. 11) has been specified in the translation for clarity. |
(0.70) | (Eze 13:18) | 1 sn The wristbands mentioned here probably represented magic bands or charms. See D. I. Block, Ezekiel (NICOT), 1:413. |
(0.70) | (Jer 51:64) | 1 sn The final chapter of the book of Jeremiah does not mention Jeremiah or record any of his prophecies. |
(0.70) | (Jer 39:17) | 1 tn Heb “But I will rescue you on that day” (referring to the same day mentioned in the preceding verse). |
(0.70) | (Jer 39:3) | 3 sn The location of the Middle Gate is uncertain since it is mentioned nowhere else in the OT. |
(0.70) | (Isa 32:2) | 1 tn Heb “a man,” but אִישׁ (ʾish) probably refers here to “each” of the officials mentioned in the previous verse. |
(0.70) | (Isa 5:12) | 1 tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”). |
(0.70) | (Pro 23:3) | 1 tn Heb “his”; the referent (the ruler mentioned in v. 1) has been specified in the translation for clarity. |
(0.70) | (Psa 89:49) | 1 sn The Lord’s faithful deeds are also mentioned in Pss 17:7 and 25:6. |
(0.70) | (Psa 81:15) | 1 tn “Those who hate the Lord” are also mentioned in 2 Chr 19:2 and Ps 139:21. |
(0.70) | (Psa 46:5) | 1 tn Heb “God [is] within her.” The feminine singular pronoun refers to the city mentioned in v. 4. |
(0.70) | (Est 3:8) | 1 tn Heb “one people.” Note the subtle absence at this point of a specific mention of the Jewish people by name. |
(0.70) | (Est 3:4) | 3 sn This disclosure of Jewish identity is a reversal of the practice mentioned in 2:10, 20. |
(0.70) | (2Ch 9:11) | 2 tn Two types of stringed instruments are specifically mentioned in the Hebrew text, the כִּנּוֹר (kinnor, “zither”) and נֶבֶל (nevel, “harp”). |
(0.70) | (1Ch 2:21) | 1 sn This means “later” in relation to the births of the three sons (Jerahmeel, Ram and Caleb) mentioned in v. 9. |
(0.70) | (2Ki 14:1) | 2 sn The referent here is Joash of Judah (see 12:21), not Joash of Israel, mentioned earlier in the verse. |
(0.70) | (Jdg 7:13) | 2 tn Heb “he”; the referent (the man mentioned in the previous clause) has been specified in the translation for clarity. |