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(0.30) (Num 19:4)

tn The verb is the perfect tense with vav (ו) consecutive; it functions here as the equivalent of the imperfect of instruction.

(0.30) (Num 15:14)

tn The imperfect tenses must reflect the responsibility to comply with the law, and so the classifications of instruction or obligation may be applied.

(0.30) (Num 9:3)

tn The two verbs in this verse are identical; they are imperfects of instruction. The English translation has been modified for stylistic variation.

(0.30) (Num 8:7)

tn Or, more literally, “and thus you shall do.” The verb is the imperfect tense of instruction or legislation. Here it introduces the procedures to be followed.

(0.30) (Num 6:23)

tn The Piel imperfect has the nuance of instruction. The particle “thus” explains that the following oracle is the form to use.

(0.30) (Num 6:10)

tn The imperfect tense in this verse is still instructional rather than a simple future. The translations can vary, but the point that it is directive must be caught.

(0.30) (Num 5:15)

tn All the conditions have been laid down now for the instruction to begin—if all this happened, then this is the procedure to follow.

(0.30) (Num 4:15)

tn The imperfect tense may be given the nuance of negated instruction (“they are not to”) or negated obligation (“they must not”).

(0.30) (Exo 25:11)

tn The verbs throughout here are perfect tenses with the vav (ו) consecutives. They are equal to the imperfect tense of instruction and/or injunction.

(0.30) (Exo 18:22)

tn The form is the perfect tense with the vav (ו) consecutive, making it equivalent to the imperfect of instruction in the preceding verse.

(0.30) (Exo 16:19)

tn The address now is for “man” (אִישׁ, ʾish), “each one”; here the instruction seems to be focused on the individual heads of the households.

(0.30) (Exo 13:10)

tn The form is a perfect tense with the vav (ו) consecutive, functioning as the equivalent of an imperfect of instruction or injunction.

(0.30) (Exo 13:9)

tn This causal clause gives the reason for what has just been instructed. Because Yahweh delivered them from bondage, he has the strongest claims on their life.

(0.30) (Exo 11:2)

tn Heb “Speak now in the ears of the people.” The expression is emphatic; it seeks to ensure that the Israelites hear the instruction.

(0.30) (Exo 7:15)

tn The final clause begins with the noun and vav disjunctive, which singles this instruction out for special attention—“now the staff…you are to take.”

(0.30) (Exo 7:15)

tn The verb תִּקַּח (tiqqakh), the Qal imperfect of לָקַח (laqakh), functions here as the imperfect of instruction, or injunction perhaps, given the word order of the clause.

(0.30) (Exo 3:14)

tn Or “Thus you shall say” (also in the following verse). The word “must” in the translation conveys the instructional and imperatival force of the statement.

(0.30) (Gen 50:16)

tn The verb means “command,” but they would hardly be commanding him. It probably means they sent their father’s instructions to Joseph.

(0.30) (Gen 43:12)

tn Heb “take back in your hand.” The imperfect verbal form probably has an injunctive or obligatory force here, since Jacob is instructing his sons.

(0.30) (Gen 22:2)

sn Take your son…Isaac. The instructions are very clear, but the details are deliberate. With every additional description the commandment becomes more challenging.



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