(0.60) | (Job 3:9) | 2 tn The verb “wait, hope” has the idea of eager expectation and preparation. It is used elsewhere of waiting on the Lord with anticipation. |
(0.60) | (Job 2:3) | 2 tn This is the same word used to describe Job as “blameless, pure.” Here it carries the idea of “integrity”; Job remained blameless, perfect. |
(0.60) | (1Ki 8:25) | 2 tn Heb “watch their way.” The Hebrew and English colloquialisms are similar. The related ideas “way” and “steps” represent behavior in a broad sense in each language. |
(0.60) | (Deu 33:28) | 1 tn Heb “all alone.” The idea is that such vital resources as water will some day no longer need protection because God will provide security. |
(0.60) | (Deu 25:13) | 2 tn Heb “a large and a small,” but since the issue is the weight, “a heavy and a light one” conveys the idea better in English. |
(0.60) | (Deu 11:13) | 1 tn Heb “if hearing, you will hear.” The Hebrew text uses the infinitive absolute to emphasize the verbal idea. The translation renders this emphasis with the word “close.” |
(0.60) | (Num 34:17) | 1 tn The verb can be translated simply as “divide,” but it has more the idea of allocate as an inheritance, the related noun being “inheritance.” |
(0.60) | (Num 16:37) | 3 tn The Hebrew text just has “fire,” but it would be hard to conceive of this action apart from the idea of coals of fire. |
(0.60) | (Num 12:8) | 2 tn The word מַרְאֶה (marʾeh) refers to what is seen, a vision, an appearance. Here it would have the idea of that which is clearly visible, open, obvious. |
(0.60) | (Num 10:6) | 2 tn The Hebrew text has “they shall blow an alarm”; the sentence without a formal subject should be taken as a passive idea. |
(0.60) | (Num 10:9) | 2 tn The Niphal perfect in this passage has the passive nuance and not a reflexive idea—the Israelites would be spared because God remembered them. |
(0.60) | (Num 6:12) | 1 tn The same idea is to be found now in the use of the word נָזַר (nazar), which refers to a recommitment after the vow was interrupted. |
(0.60) | (Num 6:2) | 3 tn The construction uses the infinitive construct followed by the cognate accusative: “to vow a vow.” This intensifies the idea that the vow is being taken carefully. |
(0.60) | (Num 3:47) | 2 tn The idea is expressed simply by repetition: “take five, five, shekels according to the skull.” They were to collect five shekels for each individual. |
(0.60) | (Exo 38:18) | 1 tn This word is different from the word for hangings; it has more of the idea of a screen, shielding or securing the area. |
(0.60) | (Exo 34:10) | 3 sn The idea is that God will be doing awesome things in dealing with them, i.e., to fulfill his program. |
(0.60) | (Exo 30:16) | 2 sn The idea of “service” is maintenance and care of the sanctuary and its service, meaning the morning and evening sacrifices and the other elements to be used. |
(0.60) | (Exo 25:19) | 2 tn The use of זֶה (zeh) repeated here expresses the reciprocal ideas of “the one” and “the other” (see R. J. Williams, Hebrew Syntax, 26, §132). |
(0.60) | (Exo 22:10) | 2 tn This verb is frequently used with the meaning “to take captive.” The idea here then is that raiders or robbers have carried off the animal. |
(0.60) | (Exo 19:5) | 2 tn The verb is a perfect tense with vav (ו) consecutive; it continues the idea in the protasis of the sentence: “and [if you will] keep.” |