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(0.35) (Gen 21:17)

sn Here the verb heard picks up the main motif of the name Ishmael (“God hears”), introduced back in chap. 16.

(0.35) (Gal 4:21)

tn Or “will you not hear what the law says?” The Greek verb ἀκούω (akouō) means “hear, listen to,” but by figurative extension it can also mean “obey.” It can also refer to the process of comprehension that follows hearing, and that sense fits the context well here.

(0.35) (Act 24:22)

tn L&N 56.18 s.v. ἀναβάλλω has “to adjourn a court proceeding until a later time—‘to adjourn a hearing, to stop a hearing and put it off until later.’…‘then Felix, who was well informed about the Way, adjourned their hearing’ Ac 24:22.”

(0.35) (Pro 2:2)

sn The word “ear” is a metonymy of cause; the word is used as the instrument of hearing. But in parallelism with “heart” it indicates one aspect of the mental process of hearing and understanding. A “hearing ear” describes an obedient or responsive person (BDB 24 s.v. אֹזֶן 2).

(0.30) (Rev 6:2)

tn Here καί (kai) has been translated as “so” to indicate the implied result of hearing the voice summon the first rider.

(0.30) (Act 24:22)

tn BDAG 227 s.v. διαγινώσκω 2 states, “to make a judicial decision, decide/hear (a case)τὰ καθ᾿ ὑμᾶς decide your case Ac 24:22.”

(0.30) (Act 19:25)

sn Workmen in similar trades. In effect, Demetrius gathered the Ephesian chamber of commerce together to hear about the threat to their prosperity.

(0.30) (Act 13:7)

tn Grk “summoning Barnabas and Saul, wanted to hear.” The participle προσκαλεσάμενος (proskalesamenos) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Act 13:7)

sn The proconsul…wanted to hear the word of God. This description of Sergius Paulus portrays him as a sensitive, secular Gentile leader.

(0.30) (Luk 15:26)

tn Here καί (kai) has been translated as “so” to indicate the result of the older son hearing the noise of the celebration in progress.

(0.30) (Luk 11:28)

sn This is another reference to hearing and doing the word of God, which here describes Jesus’ teaching; see Luke 8:21.

(0.30) (Luk 8:21)

sn Hearing and doing the word of God is another important NT theme: Luke 6:47-49; Jas 1:22-25.

(0.30) (Luk 8:10)

sn A quotation from Isa 6:9. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach.

(0.30) (Mar 4:12)

sn A quotation from Isa 6:9-10. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach.

(0.30) (Mat 13:15)

sn A quotation from Isa 6:9-10. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach.

(0.30) (Mat 13:14)

tn Grk “with hearing,” a cognate dative that intensifies the action of the main verb “you will listen” (ExSyn 168-69).

(0.30) (Eze 6:3)

tn The introductory formula “Hear the word of the Sovereign Lord” parallels a pronouncement delivered by the herald of a king (2 Kgs 18:28).

(0.30) (Jer 42:14)

tn Heb “hear the sound of the trumpet.” The trumpet was used to gather the troops and to sound the alarm for battle.

(0.30) (Isa 30:19)

tn Heb “he will indeed show you mercy at the sound of your crying out; when he hears, he will answer you.”

(0.30) (Sos 8:13)

tn The imperative הַשְׁמִיעִינִי (hashmiʿini) functions as a request. The lover asks his beloved to let him hear her beautiful voice (e.g., Song 2:14).



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