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(0.30) (2Pe 2:22)

tn Grk “the [statement] of the true proverb has happened to them.” The idiom in Greek cannot be translated easily in English.

(0.30) (Col 3:13)

tn Grk “if someone has”; the term “happens,” though not in the Greek text, is inserted to bring out the force of the third class condition.

(0.30) (Act 21:14)

sn “The Lord’s will be done.” Since no one knew exactly what would happen, the matter was left in the Lord’s hands.

(0.30) (Act 20:22)

tn BDAG 965 s.v. συναντάω 2 has τὰ ἐν αὐτῇ συναντήσοντα ἐμοὶ μὴ εἰδώς without knowing what will happen to me there Ac 20:22.”

(0.30) (Act 17:6)

sn Throughout the world. Note how some of those present had knowledge of what had happened elsewhere. Word about Paul and his companions and their message was spreading.

(0.30) (Act 15:17)

sn Note the linkage back to v. 14 through the mention of Gentiles. What Simeon explained is what the OT text says would happen.

(0.30) (Act 8:1)

tn Grk “Now there happened on that day a great persecution.” It is less awkward to say in English “Now on that day a great persecution began.”

(0.30) (Joh 9:3)

tn Grk “but so that.” There is an ellipsis that must be supplied: “but [he was born blind] so that” or “but [it happened to him] so that.”

(0.30) (Luk 24:35)

sn Now with the recounting of what had happened on the road two sets of witnesses corroborate the women’s report.

(0.30) (Luk 24:12)

sn Peter’s wondering was not a lack of faith, but struggling in an attempt to understand what could have happened.

(0.30) (Luk 20:16)

sn May this never happen! Jesus’ audience got the point and did not want to consider a story where the nation would suffer judgment.

(0.30) (Luk 2:43)

tn Here καί (kai) has been translated contrastively in keeping with the context. This outcome is different from what had happened all the times before.

(0.30) (Jon 4:2)

tn The phrase “would happen” does not appear in the Hebrew text but is supplied in the translation for the sake of clarity and smoothness.

(0.30) (Ecc 8:14)

tn Heb “to whom it happens according to the deeds of the wicked”; or “who are punished for the deeds of the wicked.”

(0.30) (Ecc 8:14)

tn Heb “to whom it happens according to the deeds of the righteous”; or “who are rewarded for the deeds of the righteous.”

(0.30) (Pro 25:15)

tn The two imperfect verbs in this line may be nuanced as potential imperfects because what is described could happen, but does not do so as a rule.

(0.30) (Psa 66:7)

tn Heb “his eyes watch.” “Eyes” are an anthropomorphism, attributed to God here to emphasize his awareness of all that happens on earth.

(0.30) (Psa 22:15)

sn Here the psalmist addresses God and suggests that God is ultimately responsible for what is happening because of his failure to intervene (see vv. 1-2, 11).

(0.30) (Job 37:6)

tn The verb actually means “be” (found here in the Aramaic form). The verb “to be” can mean “to happen, to fall, to come about.”

(0.30) (Job 21:21)

tn Heb “his desire.” The meaning is that after he is gone he does not care about what happens to his household (“house” meaning “family” here).



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