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(0.58) (Pro 8:17)

tn The verb אָהֵב (ʾahev, “to love”) is stative, so in the imperfect form it is future tense. It still states a general truth.

(0.58) (Pro 2:6)

tn The verb is an imperfect tense which probably functions as a habitual imperfect describing a universal truth in the past, present and future.

(0.58) (Psa 110:6)

tn The imperfect verbal forms in vv. 6-7 are understood here as descriptive-dramatic or as generalizing, though they could be taken as future.

(0.58) (Psa 110:2)

tn The prefixed verbal form is understood here as descriptive-dramatic or as generalizing, though it could be taken as future.

(0.58) (Psa 9:8)

tn Heb “the peoples.” The imperfect verbal forms in v. 8 either describe God’s typical, characteristic behavior, or anticipate a future judgment of worldwide proportions (“will judge…”).

(0.58) (Num 13:2)

tn The participle here should be given a future interpretation, meaning “which I am about to give” or “which I am going to give.”

(0.58) (Num 6:10)

tn The imperfect tense in this verse is still instructional rather than a simple future. The translations can vary, but the point that it is directive must be caught.

(0.58) (Exo 34:10)

tn Here again is a use of the futur instans participle; the deictic particle plus the pronoun precedes the participle, showing what is about to happen.

(0.58) (Exo 34:1)

tn The perfect tense with vav consecutive makes the value of this verb equal to an imperfect tense, probably a simple future here.

(0.58) (Exo 19:9)

tn The construction uses the deictic particle and the participle to express the imminent future, what God was about to do. Here is the first announcement of the theophany.

(0.58) (Exo 15:13)

tn The verbs in the next two verses are perfect tenses, but can be interpreted as a prophetic perfect, looking to the future.

(0.58) (Exo 8:21)

tn Here again is the futur instans use of the participle, now Qal with the meaning “send”: הִנְנִי מַשְׁלִיחַ (hineni mashliakh, “here I am sending”).

(0.58) (Exo 4:14)

tn The particle הִנֵּה (hinneh) with the participle points to the imminent future; it means “he is about to come” or “here he is coming.”

(0.58) (Gen 49:23)

tn The verb forms in vv. 23-24 are used in a rhetorical manner, describing future events as if they had already taken place.

(0.58) (Gen 48:4)

tn Heb “Look, I am making you fruitful.” The participle following הִנֵּה (hinneh) has the nuance of a certain and often imminent future.

(0.58) (Gen 41:30)

tn The perfect with the vav consecutive continues the time frame of the preceding participle, which has an imminent future nuance here.

(0.58) (Gen 33:10)

tn The form is the perfect tense with a vav (ו) consecutive, expressing a contingent future nuance in the “then” section of the conditional sentence.

(0.58) (Gen 28:4)

tn Heb “the land of your sojournings,” that is, the land where Jacob had been living as a resident foreigner, as his future descendants would after him.

(0.58) (Gen 9:14)

tn The temporal indicator (וְהָיָה, vehayah, conjunction + the perfect verb form), often translated “it will be,” anticipates a future development.

(0.54) (Rev 20:10)

tn The verb in this clause is elided. In keeping with the previous past tenses some translations supply a past tense verb here (“were”), but in view of the future tense that follows (“they will be tormented”), a present tense verb was used to provide a transition from the previous past tense to the future tense that follows.



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