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(0.40) (Psa 119:146)

tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

(0.40) (Psa 119:116)

tn The prefixed verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

(0.40) (Psa 119:115)

tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

(0.40) (Psa 119:88)

tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

(0.40) (Psa 119:73)

tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

(0.40) (Psa 119:55)

tn The cohortative verbal form expresses the psalmist’s resolve to obey the law.

(0.40) (Psa 119:62)

tn The psalmist uses an imperfect verbal form to emphasize that this is his continuing practice.

(0.40) (Psa 119:17)

tn The prefixed verbal form is probably a cohortative indicating purpose/result after the preceding imperative.

(0.40) (Psa 119:15)

tn The cohortative verbal forms in this verse express the psalmist’s resolve.

(0.40) (Psa 109:27)

tn After the preceding imperative, the prefixed verbal form with vav (ו) conjunctive indicates purpose or result.

(0.40) (Psa 86:13)

tn Or “for he will have delivered my life.” The verb form indicates a future perfect here.

(0.40) (Psa 83:15)

tn The two imperfect verbal forms in v. 15 express the psalmist’s wish or prayer.

(0.40) (Psa 81:9)

tn The imperfect verbal forms in v. 9 have a modal function, expressing what is obligatory.

(0.40) (Psa 78:39)

tn The prefixed verbal form with vav (ו) consecutive signals a return to the narrative.

(0.40) (Psa 74:14)

tn The prefixed verbal form is understood as a preterite in this narrational context.

(0.40) (Psa 73:24)

tn The imperfect verbal form here suggests this is the psalmist’s ongoing experience.

(0.40) (Psa 73:21)

tn The imperfect verbal form here describes a continuing attitude in a past time frame.

(0.40) (Psa 73:3)

tn The imperfect verbal form here depicts the action as continuing in a past time frame.

(0.40) (Psa 72:17)

tn Heb “may his name [be] permanent.” The prefixed verbal form is jussive, not imperfect.

(0.40) (Psa 72:2)

tn The prefixed verbal form appears to be an imperfect, not a jussive.



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