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(0.59) (Lev 14:43)

tn Heb “after he has pulled out the stones, and after scraping (variant form of the Hiphil infinitive construct, GKC 531) the house, and after being replastered (Niphal infinitive construct).”

(0.59) (Exo 36:5)

tn The construction uses the verbal hendiadys: מַרְבִּים לְהָבִיא (marbim lehaviʾ) is the Hiphil participle followed (after the subject) by the Hiphil infinitive construct. It would read, “they multiply…to bring,” meaning, “they bring more” than is needed.

(0.59) (Exo 36:1)

tn This noun is usually given an interpretive translation. B. Jacob renders the bound relationship as “the holy task” or “the sacred task” (Exodus, 1019). The NIV makes it “constructing,” so read “the work of constructing the sanctuary.”

(0.59) (Exo 30:15)

tn The form is לָתֵת (latet), the Qal infinitive construct with the lamed preposition. The infinitive here is explaining the preceding verbs. They are not to increase or diminish the amount “in paying the offering.” The construction approximates a temporal clause.

(0.59) (Exo 29:29)

tn The construction is an infinitive construct with the preposition ל (lamed). The form simply means “for anointing,” but it serves to express the purpose or result of their inheriting the sacred garments.

(0.59) (Exo 27:7)

tn The construction is the infinitive construct with the preposition ב (bet): “in carrying it.” Here the meaning must be that the poles are not left in the rings, but only put into the rings when they carried it.

(0.59) (Exo 17:1)

tn Here the construction uses a genitive after the infinitive construct for the subject: “there was no water for the drinking of the people” (GKC 353-54 §115.c).

(0.59) (Exo 14:13)

tn The construction uses a verbal hendiadys consisting of a Hiphil imperfect (“you will not add”) and a Qal infinitive construct with a suffix (“to see them”)—“you will no longer see them.” Then the clause adds “again, for ever.”

(0.59) (Exo 12:27)

tn The verb means “to strike, smite, plague”; it is the same verb that has been used throughout this section (נָגַף, nagaf). Here the construction is the infinitive construct in a temporal clause.

(0.59) (Exo 10:22)

tn The construction is a variation of the superlative genitive: a substantive in the construct state is connected to a noun with the same meaning (see GKC 431 §133.i).

(0.58) (Rev 16:12)

tn Grk “and its water was dried up.” Here the passive construction has been translated as an active one.

(0.58) (Rev 16:12)

tn Grk “in order that the way might be prepared.” Here the passive construction has been translated as an active one.

(0.58) (Rev 9:15)

tn Grk “so that they might kill,” but the English infinitive is an equivalent construction to indicate purpose here.

(0.58) (Jud 1:17)

tn Grk “words.” In conjunction with προεῖπον (proeipon), however, the meaning of the construction is that the apostles uttered prophecies.

(0.58) (2Pe 3:2)

tn Grk “words.” In conjunction with πρόειπον (proeipon), however, the meaning of the construction is that the prophets uttered prophecies.

(0.58) (Heb 10:7)

tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).

(0.58) (2Co 12:18)

tn The Greek construction anticipates a negative answer, indicated by the ‘tag’ question “did he?” at the end of the clause.

(0.58) (Rom 15:24)

tn Grk “and to be helped by you.” The passive construction was changed to an active one in the translation.

(0.58) (Rom 2:15)

tn Grk “show the work of the law [to be] written,” with the words in brackets implied by the Greek construction.

(0.58) (Act 23:10)

tn This genitive absolute construction with the participle γινομένης (ginomenēs) has been taken temporally (it could also be translated as causal).



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