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(0.30) (Pro 3:10)

tn Heb “with plenty” (so KJV, NASB, NRSV); NIV “to overflowing.” The noun שָׂבָע (savaʿ, “plenty; satiety”) functions as an adverbial accusative of manner or contents: “completely.”

(0.30) (Pro 1:11)

tn Heb “without cause” (so KJV, NASB); NCV “just for fun.” The term חִנָּם (khinnam, “without cause”) emphasizes that the planned attack is completely unwarranted.

(0.30) (Psa 57:1)

tn Heb “my life has taken shelter.” The Hebrew perfect verbal form probably refers here to a completed action with continuing results.

(0.30) (Psa 18:47)

tn Heb “is the one who grants vengeance to me.” The plural form of the noun indicates degree here, suggesting complete vengeance or vindication.

(0.30) (Psa 16:1)

tn The Hebrew perfect verbal form probably refers here to a completed action with continuing results (see 7:1; 11:1).

(0.30) (Job 20:21)

sn The point throughout is that insatiable greed and ruthless plundering to satisfy it will be recompensed with utter and complete loss.

(0.30) (Job 8:18)

sn The place where the plant once grew will deny ever knowing it. Such is the completeness of the uprooting that there is not a trace left.

(0.30) (Job 6:19)

tn The words “for these streams” are supplied from context to complete the thought and make the connection with the preceding context.

(0.30) (Job 6:7)

tn For the explanation of the perfect verb with its completed action in the past and its remaining effects, see GKC 311 §106.g.

(0.30) (Job 1:7)

tn The imperfect may be classified as progressive imperfect; it indicates action that although just completed is regarded as still lasting into the present (GKC 316 §107.h).

(0.30) (Deu 20:17)

tn The Hebrew text uses the infinitive absolute for emphasis, which the translation seeks to reflect with “utterly.” Cf. CEV “completely wipe out.”

(0.30) (Deu 4:26)

tn Or “be completely” (so NCV, TEV). It is not certain here if the infinitive absolute indicates the certainty of the following action (cf. NIV) or its degree.

(0.30) (Num 28:9)

tn The words “you must offer” are not in the Hebrew text, but are implied. They have been supplied in the translation to make a complete English sentence.

(0.30) (Num 28:14)

tn The word “include” is not in the Hebrew text but is implied. It is supplied in the translation to make a complete English sentence.

(0.30) (Num 14:22)

tn “Ten” is here a round figure, emphasizing the complete testing. But see F. V. Winnett, The Mosaic Tradition, 121-54.

(0.30) (Num 11:12)

tn The verb means “to beget, give birth to.” The figurative image from procreation completes the parallel question, first the conceiving and second the giving birth to the nation.

(0.30) (Exo 30:32)

tn Without an expressed subject, the verb may be treated as a passive. Any common use, as in personal hygiene, would be a complete desecration.

(0.28) (Jud 1:14)

sn The genealogical count is inclusive, counting Adam as the first, for Enoch is really the sixth in descent from Adam (Adam, Seth, Enosh, Cainan, Mahalalel, Jared, Enoch). In this way, the picture of perfection/completion was retained (for the number seven is often used for perfection or completion in the Bible) starting with Adam and concluding with Enoch.

(0.28) (Act 24:3)

tn Or “with complete thankfulness.” BDAG 416 s.v. εὐχαριστία 1 has “μετὰ πάσης εὐ.…with all gratitude Ac 24:3.” L&N 31.26 has “‘we acknowledge this anywhere and everywhere with complete thankfulness’ Ac 24:3.”

(0.28) (Act 14:26)

tn BDAG 829 s.v. πληρόω 5 has “to bring to completion an activity in which one has been involved from its beginning, complete, finish” as meanings for this category. The ministry to which they were commissioned ends with a note of success.



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