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(0.30) (1Ti 4:14)

sn These prophetic words perhaps spoke of what God would do through Timothy in his ministry (cf. 1 Tim 1:18).

(0.30) (Eph 3:6)

sn The phrase through the gospel is placed last in the sentence in Greek for emphasis. It has been moved forward for clarity.

(0.30) (Rom 5:18)

tn There are no verbs in the Greek text of v. 18, forcing translators to supply phrases like “came through one transgression,” “resulted from one transgression,” etc.

(0.30) (Rom 2:27)

tn Grk “through,” but here the preposition seems to mean “(along) with,” “though provided with,” as BDAG 224 s.v. διά A.3.c indicates.

(0.30) (Act 22:28)

sn Sometimes Roman citizenship was purchased through a bribe (Dio Cassius, Roman History 60.17.4-9). That may well have been the case here.

(0.30) (Act 15:17)

sn Note the linkage back to v. 14 through the mention of Gentiles. What Simeon explained is what the OT text says would happen.

(0.30) (Act 14:24)

tn Grk “Then passing through Pisidia they came.” The participle διελθόντες (dielthontes) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Act 13:33)

sn This promise refers to the promise of a Savior through the seed (descendants) of David that is proclaimed as fulfilled (Rom 1:1-7).

(0.30) (Act 3:18)

sn God foretold. Peter’s topic is the working out of God’s plan and promise through events the scriptures also note.

(0.30) (Joh 12:16)

sn When Jesus was glorified, that is, glorified through his resurrection, exaltation, and return to the Father. Jesus’ glorification is consistently portrayed this way in the Gospel of John.

(0.30) (Luk 9:43)

sn The revelation of the mighty power of God was the manifestation of God’s power shown through Jesus. See Acts 10:38.

(0.30) (Luk 8:15)

sn In an ancient context, the qualifier good described the ethical person who possessed integrity. Here it is integrity concerning God’s revelation through Jesus.

(0.30) (Luk 4:43)

sn The good news of the kingdom, the kingdom of the rule of God through the Messiah, is the topic of Jesus’ preaching.

(0.30) (Zec 12:12)

sn By the time of Zechariah the line of descent from David had already been transferred from the Solomon branch to the Nathan branch (the clan of the family of Nathan). Nathan was a son of David (2 Sam 5:14) through whom Jesus eventually came (Luke 3:23-31). Matthew traces Jesus’ ancestry back through Solomon (Matt 1:6-16) but apparently this is to tie Joseph into the Davidic (and thus messianic) line. The “official” descent of Jesus may be viewed as passing through Solomon whereas the “physical” descent came through Nathan.

(0.30) (Hab 2:2)

tn Heb “might run,” which here probably means “run [through it quickly with one’s eyes],” that is, read it easily.

(0.30) (Mic 2:13)

tn Heb “the one who breaks through goes up before them.” The verb form is understood as a perfect of certitude, emphasizing the certainty of this coming event.

(0.30) (Eze 5:17)

tn Heb “will pass through you.” This threat recalls the warning of Lev 26:22, 25 and Deut 32:24-25.

(0.30) (Jer 18:18)

sn These are the three channels through whom God spoke to his people in the OT. See Jer 8:8-10 and Ezek 7:26.

(0.30) (Jer 7:2)

sn That is, all those who have passed through the gates of the outer court and are standing in the courtyard of the temple.

(0.30) (Isa 30:6)

sn This verse describes messengers from Judah transporting wealth to Egypt in order to buy Pharaoh’s protection through a treaty.



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