(0.40) | (1Pe 4:6) | 6 tn Grk “in spirit,” referring to the heavenly, eternal realm of existence (cf. 3:18). |
(0.40) | (Col 2:20) | 1 tn See the note on the phrase “elemental spirits” in 2:8. |
(0.40) | (Eph 2:2) | 5 tn Grk “of” (but see the note on the word “spirit” later in this verse). |
(0.40) | (Gal 6:1) | 4 sn Who are spiritual refers to people who are controlled and directed by God’s Spirit. |
(0.40) | (Gal 4:6) | 1 tn Grk “calling.” The participle is neuter indicating that the Spirit is the one who calls. |
(0.40) | (2Co 3:8) | 1 tn Grk “how will not rather the ministry of the Spirit be with glory?” |
(0.40) | (Rom 8:27) | 2 tn Grk “he,” or “it”; the referent (the Spirit) has been specified in the translation for clarity. |
(0.40) | (Rom 8:9) | 1 tn Or “are not controlled by the flesh but by the Spirit.” |
(0.40) | (Rom 8:14) | 1 tn Grk “For as many as are being led by the Spirit of God, these are.” |
(0.40) | (Rom 7:6) | 2 tn Grk “in the newness of the Spirit and not in the oldness of the letter.” |
(0.40) | (Act 8:16) | 1 tn Grk “For he”; the referent (the Spirit) has been specified in the translation for clarity. |
(0.40) | (Joh 16:15) | 1 tn Grk “I said he”; the referent (the Spirit) has been specified in the translation for clarity. |
(0.40) | (Joh 3:8) | 1 tn The same Greek word, πνεύματος (pneumatos), may be translated “wind” or “spirit.” |
(0.40) | (Luk 12:10) | 2 tn Grk “it will not be forgiven the person who blasphemes against the Holy Spirit.” |
(0.40) | (Luk 11:24) | 1 sn This is a reference to an evil spirit. See Luke 4:33. |
(0.40) | (Luk 9:42) | 6 sn This is a reference to an evil spirit. See Luke 4:33. |
(0.40) | (Luk 8:32) | 2 tn Grk “they”; the referent (the demonic spirits) has been specified in the translation for clarity. |
(0.40) | (Mar 5:12) | 1 tn Grk “they”; the referent (the demonic spirits) has been specified in the translation for clarity. |
(0.40) | (Zec 12:1) | 2 tn Heb “who forms the spirit of man within him” (so NIV). |
(0.40) | (Hag 2:5) | 1 sn My Spirit. It is theologically anachronistic to understand “Spirit” here in the NT sense as a reference to third person of the Trinity, the Holy Spirit; nevertheless during this postexilic period the conceptual groundwork was being laid for the doctrine of the Holy Spirit later revealed in the NT. |