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(0.63) (Job 35:16)

tn The word הֶבֶל (hevel) means “vanity; futility; to no purpose.”

(0.63) (1Ki 10:5)

tn Heb “there was no breath still in her.”

(0.63) (1Sa 28:20)

tn Heb “also there was no strength in him.”

(0.63) (Jdg 16:11)

tn Heb “with which no work has been done.”

(0.63) (Jdg 15:13)

tn Heb “No,” meaning that they will not harm him.

(0.63) (Jos 22:27)

tn Heb “You have no portion in the Lord.”

(0.63) (Jos 22:25)

tn Heb “You have no portion in the Lord.”

(0.63) (Jos 5:12)

tn Heb “and the sons of Israel had no more manna.”

(0.63) (Exo 2:12)

tn Heb “he saw that there was no man.”

(0.63) (Gen 44:31)

tn Heb “when he sees that there is no boy.”

(0.63) (Gen 41:38)

tn The rhetorical question expects the answer “No, of course not!”

(0.63) (Gen 41:24)

tn Heb “and there was no one telling me.”

(0.63) (Gen 2:5)

tn The two causal clauses explain the first two disjunctive clauses: There was no uncultivated, general growth because there was no rain, and there were no grains because there was no man to cultivate the soil.

(0.62) (Act 23:29)

sn Despite the official assessment that no charge against him deserved death or imprisonment, there was no effort to release Paul.

(0.62) (Jer 2:25)

tn Heb “It is useless! No!” For this idiom, see Jer 18:12; NEB “No; I am desperate.”

(0.62) (Isa 42:22)

tn Heb “they became loot, and there was no one rescuing, plunder, and there was no one saying, ‘Bring back’.”

(0.62) (Psa 49:10)

sn Death shows no respect for anyone. No matter how wise or foolish an individual happens to be, all pass away.

(0.54) (Hos 9:11)

tn Heb “no childbearing, no pregnancy, no conception.” The preposition מִן (min) prefixed to the three parallel nouns functions in a privative sense, indicating deprivation (BDB 583 s.v. מִן 7).

(0.54) (Lam 5:12)

tn Heb “elders were shown no respect.” The phrase “shown no respect” is an example of tapeinosis, a figurative expression of understatement: to show no respect to elders = to terribly mistreat elders.

(0.53) (Luk 22:6)

sn The leaders wanted to do this quietly, when no crowd was present, so no public uproar would result (cf. v. 21:38; 22:2).



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